Kerala Folklore Museum in Kochi

kerala folklore museum

kerala folklore museum  kerala folklore museum

 

When I was doing my research on Kochi before my trip, I wasn’t too bothered about visiting the main attractions, but one museum was written on my to-go list. If you are interested in architecture, ethnology, history, folk arts and crafts, then don’t forgo the Kerala Folklore Museum.

Upon arrival, you are likely to be intrigued by the museum’s striking traditional architecture, which comprises the reconstruction of around 25 traditional, heritage buildings dismantled from different parts of Kerala. This huge architectural installation is based on 3 architectural schools of Kerala namely Malabar architecture, Cochin & Travancore architectural schools. The whole wooded structure was completed with the help of 62 traditional carpenters over a period of 7.5 years.

 

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum  kerala folklore museum

 

It is hard to believe that the 3-storey building houses an impressive private collection of only one art dealer, George J Thaliath (1961-2018). For 35 years, Thaliath traveled around the Indian sub continent to study traditional Indian art. During this period, he also started his collection, which eventually accumulated to over 5000 artifacts spanning 10 centuries and primarily from Kerala. The vast collection includes furniture, stone, wood and bronze sculptures, ancient terracotta, Stone Age objects, pottery, jewellery, paintings, textiles, oil lamps, swords, musical instruments, tribal and folk art, wood works, utensils, masks and puppets etc.

Opened in 2009, Thaliath and his wife created this treasure trove aiming to preserve the rich heritage and traditions of South Indian culture. It also includes a theatre, antique and textiles shops and cafe. The museum attracted much public attention when architecture-lover, Prince Charles and Camilla paid a visit in 2013.

 

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum  kerala folklore museum

 

As I wandered around the museum, I was quite overwhelmed (positively) by the array of the artifacts and craftsmanship. There was so much to see here, and it was hard to absorb everything in one visit. I didn’t feel like I was inside a museum, it felt more like a massive antique/vintage shop, which made me feel at ease.

 

kerala folklore museum

kerala folklore museum

kerala folklore museum  kerala folklore museum

kerala folklore museum

kerala folklore museum  kerala folklore museum

kerala folklore museum  kerala folklore museum

kerala folklore museum

 

Since this museum is located in Ernakulam and not near other tourist attractions, it is best to order a taxi/uber to get here. However, it is really worth the time and effort as you are unlikely to find a museum like this elsewhere in Kerala.

 

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

kerala folklore museum

 

 

The Arvind Indigo Museum in Ahmedabad, India

arvind indigo museum

arvind indigo museum

 

If you visit Gujarat, you are likely to pass through/visit Ahmedabad the largest city and former capital of Gujarat. The Old city of Ahmedabad was the first in India to be declared as UNESCO World Heritage City in 2017. The historic city is also known for its textiles industry and it is home to one of the best textiles museums in the world: The Calico Museum of Textiles. Founded in 1949 by the industrialist Gautam Sarabhai and his sister Gira Sarabhai, the museum has a stunning array of Indian textiles dating back to the Mughal period, as well as collections of sacred bronzes, Jaina manuscripts, sculptures, and Indian miniature paintings etc. Visits to the museum must be booked well in advanced as there is only one guided tour per day (except Wed), and no photography is allowed. The 2.5 hour long tour is guided by a knowledgable but rather stern lady, and I found it hard to listen to her and take in all the history and information. Despite the fascinating collection, it was hard to enjoy the tour when being rushed around and forbidden to linger.

 

Arvind indigo museum  Arvind indigo museum

Arvind indigo museum

Arvind indigo museum

Arvind indigo museum

 

Luckily, there is a new museum in the city that is less formal and more relaxing, and it is dedicated to indigo. The new Arvind Indigo Museum is located at the former Kasturbhai Lalbhai Museum, hence it is a bit confusing if you are trying to look for its website. When we visited, the museum had just opened (partially), hence there were no other tourists and no prior booking was needed. Set among tall trees and lush gardens, the Kasturbhai Lalbhai Museum complex consists of two buildings restored by renowned architect Rahul Mehrotra. The colonial structure was built in 1905, but it was closed during our visit. The new indigo collection is called “Alchemy” and it is displayed in the adjacent building, the Claude Batley house built in the 1930s, which showcases indigo-dyed textiles, art and objects created by renowned contemporary artists from Indian and around the world.

 

Arvind indigo museum aboubakar fofana

Amit Ambalal's "Birds Of A Feather Flock Together"  Amit Ambalal's "Birds Of A Feather Flock Together"

Arvind indigo museum

Arvind indigo museum  Arvind indigo museum

First and last rows: Aboubakar Fofana; Second row: Amit Ambalal’s “Birds Of A Feather Flock Together”

 

Natural and indigo dyeing has made a huge comeback in recent years due to the issue of sustainability in the fashion and textiles industry. Therefore the opening of this museum is a timely one. Indigo is an indigenuous dye and it comes from a native plant called Indigofera tinctoria, grown mostly in Tamil Nadu nowadays.

The chairman and managing director of the 88-year-old textile and denim company Arvind Ltd, Sanjay Lalbhai wanted to pay homage to this magical dye that is closely related to his company and Indian’s heritage, so a 20,000 sqft museum dedicated to the artistic manifestations of indigo was born.

 

Arvind indigo museum  Arvind indigo museum

Artisan Kirit Chitara’s rendition of ‘Mata ni Pachedi’.

Arvind indigo museum hansika sharma

Arvind indigo museum  Arvind indigo museum

Arvind indigo museum Bhagyashree Suthar

Arvind indigo museum  Arvind indigo museum

manish nai 95 Natural Indigo Sticks installations

2nd row: Kirit Chitara’s rendition of ‘Mata ni Pachedi’; 3rd row: Hansikar Sharma; 5th row: Bhagyashree Suthar; 6th right and last row: Manish Nai indigo-dyed aluminium and 95 Natural Indigo Sticks installations

 

The exhibition is ambitious and fascinating because it goes way beyond textiles… there are sculptures, paintings, paper art, and even furniture. You can expect the unexpected here, and I think the curation is top-notch. Whilst the exhibition features many local artists, there are also works by artists from other parts of the world like Malian arist/designer, Aboubakar Fofana, whose beautiful indigo-dyed textile works can be seen hanging at the entrance area and in the courtyard of the new building.

 

Arvind indigo museum

Arvind indigo museum

Arvind indigo museum shola carletti

based upon's indigo fragmented crack

Arvind indigo museum Manisha Parekh

Arvind indigo museum Manisha Parekh Annie Morris  Arvind indigo museum

Arvind indigo museum Nibha Sikander

Arvind indigo museum Nibha Sikander

Nibha Sikander  Arvind indigo museum Sachin Tekade

Arvind indigo museum Sachin Tekade

3rd row: Shola Carletti‘s “essence”; 4th row: British duo Based Upon‘s “indigo Fragmented Crack”; 6th: Manisha Parekh’s paintings and British artist Annie Morris‘s sculpture made with indigo-dyed concrete, plaster, sand and steel; 7th, 8th and bottom left: Nibha Sikander; 8th right and bottom right: Sachin Tekade

 

The exhibition shows how diverse the indigo dye can be, and it is not just restricted to textiles. After the intense guided tour at the Calico Museum, it was pleasant to spend the afternoon here in a more relaxing setting surrounded by beautiful artworks. The museum is due to fully open in 2020, and I look forward to returning here again in the future to see more indigo art works.

 

Arvind indigo museum Alwar Balasubramanium

Arvind indigo museum Alwar Balasubramanium

Arvind indigo museum Tanya Goel

Arvind indigo museum

  Arvind indigo museum ‘Container’ by Kavin MehtaArvind indigo museum Shihoko Fukumoto

Arvind indigo museum

Arvind indigo museum

Arvind indigo museum

Arvind indigo museum Aboubakar Fofana’s denim installation

1st & 2nd rows: Alwar Balasubramaniam’s indigo landscapes; 3rd row: Tanya Goel; 5th left: Kavin Mehta’s ‘Container’; 5th right: Shihoko Fukumoto’s ‘Time Space’, made with indigo-dyed linen; 7th & 8th rows: Vipul Mahadevia’s “Kimono, the fabric of life”. Bottom row: Aboubakar Fofana’s Indian denim installation

 

 

Kutch textiles: Tangalia & Patola weaving

 Surendranagar village

Surendranagar

 

After days of visiting numerous textiles artisans from different tribal communities in Kutch, I was feeling quite overwhelmed. I am no expert on Indian textiles, and after arriving in Kutch, I was surprised by the variety of textiles traditions being practised in just one region. From embroidery to weaving, blockprinting and natural dyeing… every tribal community specialises in one particular (or more) tradition that has been passed down the generations. Many small villages are somehow well-known for an ancient craft or textiles-related tradition, which is quite incredible in this day and age. When you visit these villages, you almost feel like you are entering a time warp… and you can imagine how life used to be hundreds of years ago. The people we encountered in these villages are not rich, but they seem happier (and friendlier) than the inhabitants in big cities; life in these villages is slow and relaxed.

 

 Surendranagar

 Surendranagar

 Surendranagar

 Surendranagar

 Surendranagar

 Surendranagar

 Surendranagar

 Surendranagar

 

In Kutch’s Surendranagar district, there is a rare 700-year-old indigenous craft native to the region. Tangalia (Tangaliya/Tangalio) is a weave technique practised by the Dangasia community. Surendranagar district has one of the largest handloom clusters in Gujarat, and tangalia can be seen in Bajana, Wadhwan, Sayla, and other villages in this region.

The Tangalia weavers are adept at adding extra knots on the weft which create motifs and figures in a dotted pattern on the woven fabric. Besides dots, other geometric patterns like circles, straight lines, hyperbolic or parabolic designs etc are often seen on these woven textiles. Using this technique, artisans weave shawls, stoles and wraparound skirts worn by women of the Bharwad shepherd community. The single Ikat done at various places in this district, including Somasar and Sayla, creates a less expensive version of the ultra-rich double Ikat Patolas of Patan. Traditionally, black sheep and camel wool is used as the raw material, though cotton and other materials were later introduced for the contemporary market.

 

Tangalia weaving

Tangalia weaving

Tangalia weaving  Tangalia weaving

Tangalia weaving

Tangalia weaving  Tangalia weaving

Tangalia weaving

Dahyabhai Motibhai Parmar’s studio

 

In Bajana, we visited the studio of a Tangalia weaver, Dahyabhai Motibhai Parmar, who has been practising this craft for over 30 years. We learned that Dahyabhai’s family has been weaving tangalia textiles for Bharvad Shepherds for the last 2-3 centuries. However, Dahyabhai did not have any finished woven Tangalia shawl to show us at his studio, so we wandered around the village, and soon found a home/shop that selling Tangalia shawls in various colours and designs. The prices of these shawls are extremely reasonable, and I doubt you could find handmade woven pieces at these prices outside of these villahes.

 

Tangalia weaving

weaving

weaving

Woven Tangalia shawls

 

In the nearby Patan, the medieval capital of Gujarat, it is famous not only for Rani ki vav (an UNESCO World Heritage Site), but also for its Patola weaving technique. Patola is an ancient double Ikat weave (meaning there is no reverse side to it, and can be worn from both sides) that involves intricate and complex process of tie-dyeing on the warp and weft before weaving. Patola saris (made of silk) used to be worn only by royalty and aristocracy, so they were (are) seen as luxury items. The weaving technique is a closely guarded family tradition, and there are only three families left in Patan that can weave these beautiful and expensive double ikat saris, which can take six months to one year to make.

About 900 years ago in 1143 A.D., around 700 craftsmen from the Salvi community in Karnataka and Maharashtra were brought by king Kumarpal of the Solanki dynasty (who then ruled Gujarat, parts of Rajasthan and Malwa) to his court in Patan. These craftsmen lived in Jalna, situated in southern Maharashtra, and were considered to be the finest craftsmen of Patola.

 

patola museum

patola weave  patola weave 

patola weave

patola weave

 

In 2014, the Patan Patola Museum, a private museum run by Patan’s Salvi family opened its doors to the public. The three-storey museum documents the history of the Patan Patola, which combines techniques of tyeing, dyeing and weaving. Here, you can watch demonstrations by master weavers, and see rare ikat collection from India, Japan, Guatemala, Bali and Kalimantan. And if you want to splash out, you can also find a small shop on the top floor selling patola saris.

 

 

Nirona village: Rogan art, copper bell & lacquer craft

Nirona

 

Kutch is a fascinating place; besides textiles, there are various other arts and crafts being practised in the region. Located around 35 km north of Bhuj, Nirona village is a small village famous for Rogan art, a rare traditional art form originated from Persia/Sindh, which almost disappeared until efforts to revive it in recent years. For over three centuries, one Khatri (Muslim) family called Abdul Gafur in Nirona has kept this traditional art form from vanishing completely.

There are only about 5000 people living in this quiet village, and there is nothing particularly appealing as you walk through the village, though I do like the bright colours and geometric patterns on the facades of the buildings.

 

Nirona

Nirona

Nirona

Nirona  Nirona

Nirona

Nirona

Nirona

Nirona

Nirona

Nirona

Nirona

Nirona

Nirona

Nirona

 

It is hard to believe that only one family in this world has managed to keep the Rogan art alive. The reason for this is because traditionally the art form was passed on only to the male members of the Khatri family. (Many ancient art and craft forms around the world have died out because of family secrecies, which is a big shame.) Today, Khatri Abdul Gafoor Daud and Khatri Sumar Daud along with five other artists, including a woman are the practitioners at their studio in the village. Abdul Gafoor Daud has also been teaching the art to local women in collaboration with a non-profit organisation as a way of reviving the art.

The family has been presented with the Padma Shri Award (2019), an International Designer award, 5 National award, 8 State award and 3 National Merit certificates over the last four decades. In 2014, Rogan art became internationally known when it was presented to Barack Obama (the then President of the United States of America) by Narendra Modi during his visit to the US.

Traditionally, the Rogan art was painted on bridal clothing of the regional tribes, and on ghagras, odhanis and bed spreads. Nowadays, though, more people used them as wall pieces and ‘Rogan kaam’ has gained immense popularity.

 

Nirona  rogan art

rogan art

 

The word rogan means oil or oil-based in Persian. Paint made from thick brightly coloured castor seed oil is used to paint on fabric. Castor is a crop commonly grown in the Kutch region of Gujarat and the artists source it from the local farmers.

To prepare the paint, castor oil is heated in a vessel and continuously stirred for more than 12 hours till it catches fire. The paint-maker has to take extreme care to ensure it doesn’t get burnt. The residue is then mixed with cold water until it thickens into a sticky elastic paste called rogan. This paste is then mixed with stone pigments to lend it different hues. Next, the artisan uses a six-inch metal stick to paint with a fine thread of rogan on cloth.

During our short visit, a young artisan demonstrated his skills and it was jawdropping to watch him apply paint onto the fabric with such precision and focus. If he makes one mistake, he would have to start all over again because there is nowhere to hide the mistakes. It is no wonder this art form is being so highly regarded in India and globally.

 

rogan art  rogan art

rogan art

rogan art  rogan art

 

After the visit, we went to the studio of a copper bell maker, Mr Husen Luhar, who has been making bell-making since the age of 12. The Lohar community is originally from Sindh, and Mr Luhar‘s family has been making copper bells for at least 7 generations. I have never seen a bell being made before, and I was captivated by Mr Luhar‘s skills and speed. Within 15 minutes of cutting and hammering continuously, he somehow turned a piece of copper into a bell that produces a crisp sound – it was like magic! Besides bells, he also makes wind Chimes, Xylophone and Jhumar etc. I have never given much thought on the different sounds produce by bells or other metal materials, but the visit to Mr Luhar‘s studio has opened my eyes and made me appreciate the craft of bell-making.

 

Mr Husen Luhar

Mr Husen Luhar  copper bell art

copper bell art

copper bell art

copper bell art

copper bell art

 

Our final stop in the village was to meet the artisans of lacquer art practiced a semi-nomadic tribe called Vadha. Traditionally, artists used to obtain the lac resin from insects found in the forests. Nowadays, lac is readily available in the market.

The resin is mixed with different colours and applied onto carved wooden objects such as wooden spoons, bread rolling pins, containers, toys and utensils etc. The tools to make these objects are very basic: a manual lathe, a hammer and chisels, but it is the bright zigzag patterns that distinguish them from other lacquerware.

It is incredible that such a small village can produce such an interesting variety of arts and crafts. I think all visitors who come to Kutch have to explore beyond the cities to appreciate all the hidden treasures in this region.

 

lacquar  lacquer

nirona village

lacquer  lacquer

 

 

Shaam E Sarhad village resort & Hodka village visit

Shaam E Sarhad village resort

Shaam E Sarhad village resort

Shaam E Sarhad village resort

 

Unexpectedly, on the edge of the desert region lies a wonderful eco-friendly and rustic village resort owned and run by the Village Tourism Committee of Hodka village. The village is believed to have been set up by the ‘Halepotra’ clan from Sindh (now Pakistan) who were cattle herders and eventually settled in the grasslands of Banni. The name ‘Shaam E Sarhadmeans ‘sunset on the border’. There are a number of Bhungas, tents, and family cottages that are crafted with indigenous resources based on traditional architecture and design.

Bhungas are circular mud huts made of water and cow dung. The huts have sloping roofs that are typical of the Banni region. They are made of grass thatch which is an indigenous invention that tackles the extreme climate. The Bhungas keep cool during the hot Kutch summers and warm in the cold desert winters.

 

Shaam E Sarhad village resort

Shaam E Sarhad village resort

 

We did not stay at this resort, but we came here for lunch during our day excursion in the area. I fell in love with this resort as soon I stepped in. I particularly love all the colourful textiles covering the ceiling of the communal/dining area. Bold indigenous patterns can be seen on walls and mirror work is also incorporated in the design. I would love to stay here next time if I get to return to the region again.

 

Shaam E Sarhad village resort

Shaam E Sarhad village resort

Shaam E Sarhad village resort

Shaam E Sarhad village resort

Shaam E Sarhad village resort

Shaam E Sarhad village resort

Shaam E Sarhad village resort

 

We enjoyed a leisurely vegetarian lunch before heading off to the nearby village for a visit. We were told that the village is not a ‘tourist’ village where all the tourists flock to, but rather an authentic and hospitable one where it receives few foreign visitors.

Upon arrival, we were greeted by some villagers and were then led into the village. The village has a number of round and rectangular bhungas, while sheep, cattle, goats and horses can be seen around the village.

 

hodka village

hodka village

hodka village

hodka village

hodka village

hodka village

 

Since it was the first time for me to visit a tribal village in India, I had no idea what to expect. I have had negative experiences before in other countries where locals kept asking for money when we visited local villages, so I became slightly weary when I arrived. Yet the hospitality and warmth we received from the villagers truly blew me away. No one asked for money, and the villagers seemed genuinely happy to see us. All of them, including the children, looked content and at ease.

They were also eager to show-off their traditional embroidery work which features small mirrors. These mirrors are adorned on women’s costumes and sarees so that they can be spotted in the desert when they reflect in the sun. I was fascinated by their colourful outfits, which are conspicuous against the dry landscape and bhungas.

 

hodka village

hodka village

hodka village

hodka village  hodka village

hodka village

hodka village

hodka village  hodka village

 

Most of the men in the village were out herding, so only women and children were left in the village during our visit. I have travelled extensively over the years, but I have never encountered a nationality that loves being photographed as much as the Indians – honestly, they genuinely love to be photographed and would even pose for you without you telling them to do so. This is ideal for me because I love taking photographs of people. In this village, the children were excited to be photographed and rejoiced when they saw the results.

I asked the locals for permission to look inside the huts, and they did not hesitate to let me in. Aside from vibrant textiles, there are also many colourful wardrobes and cases decorated with motifs, birds and flowers. I felt like I was intruding as when I saw the elderly napping inside the huts, but they didn’t seem to mind me poking my head into their bhungas.

 

hodka village

hodka village

hodka village  hodka village

hodka village

hodka village  hodka village

hodka village

hodka village

 

As we were were leaving the village, many of the villagers came to wave us goodbye. The village experience was extremely memorable and heartwarming, and it reminded me how preconception can be quite misleading sometimes. Although daily life in the village is simple and frugal, I felt that the villagers are happier and more generous than many city dwellers in wealthier countries. I am sure we can learn more from them about the wisdom of true happiness than from self-help books bought from Amazon.