Fibre art & textiles exhibitions in Kyoto May 2023

Posted on June 12, 2024 by Toothpicker

A table full of textiles, fashion and craft exhibition leaflets at the Kawashima textile school

While Tokyo’s art museums and galleries regularly hosts major contemporary art and design exhibitions, Kyoto is THE place to visit if you are interested in traditional Japanese crafts and textiles. When I was staying at the Kawashima textile school, my weaving classmates and I would take the opportunity to see the various textiles exhibitions in the city on the weekends.

One of the most mesmorising exhibitions that we saw was ‘Fiber art by Fifteen’, showcasing extraordinary fibre art works by 15 Japanese fibre artists. Although fibre art became an international movement in the 1960s-70s, its ambiguity also became a hindrance and most people don’t know how to define or classify it. Is it textile art? Craft? Sculptural textile? Conceptual art? For decades, the term ‘fibre art’ seems a bit dated, and fibre artists were not considered as real ‘artists’ except for Sheila Hicks. However, in recent years, the perception on fibre art has changed and it is being taken more seriously. At last. This fibre art exhibition introduced us to 15 contemporary Japanese fibre artists, who use textiles and washi to creat unique and beautiful sculptural or 2-dimensional pieces.

Top right: Chieko Maeda; Bottom: Shigeo Kubota

Top: Tetsuo Kusama; 2nd row: Tatsumi Ushio; 3rd row: Ai Ito; bottom row: Hiroko Ote

I was particularly impressed by Kazuyo Onoyama (born in 1951 in Tokushima)’s fibre feather as each one looks so delicate and light… her works look stunning both from afar and up close!

Kazuyo Onoyama

On the top of Daimaru department store, there was a rare chance to see ‘The 57th Japan Traditional arts exhibition 2023’ exhibiting splendid traditional kimono that showcase different techniques like kasuri, katazomi and yuzen etc.

The Daimaru award was awarded to the artisan who made this Kurume Kasuri kimono, which is traditional technique that dates back over 200 years, and recognised as an important intangible cultural property of Japan.

We also visited Musee de Some Seiryu, the world’s first museum dedicated to contemporary dye art works. The exhibition we saw featured abstract dyed textile pieces by textile artist, Motono Toichi (1916- 1996). Unfortunately no photography is allowed inside, but it was interesting to see the modern textile art pieces by a Japanese textile artists who is not less well-known in the West.

Motono Toichi exhibition

Another interesting museum nearby is Hosotsuji Ihee Museum, a museum dedicated to tenugui/ a traditional hand (or multipurpose) cloth. The museum is named after the fabric merchant Hosotsuji Ihee, who established one of Japan’s oldest continuously running businesses, Eirakuya, in 1615. Initially dealing in silk fabrics, Eirakuya eventually shifted to selling cotton as it became more and more popular in Japan and still has 9 shops in Kyoto.

In 2018, the Eirakuya company opened the Museum to showcase the diverse art and craftsmanship of tenugui as well as to archive the history of the shop. It exhibits Eirakuya’s past designs and offers a glimpse into its history, as well as into the future of the art. The exhibition we saw was called ‘Modern girls’ and it featured some wonderful art deco style illustrations on the tenugui. There is also a shop on the ground floor that sells many interesting tenugui with contemporary illustrations.

Hosotsuji Ihee Museum

Kyoto’s textile heritage: Kawashima textile museum & kasuri in Nishijin

Posted on June 10, 2024 by Toothpicker

Kawashima textile museum

One reason I love Kyoto is that it is full of hidden gems, and there are always pleasant surprises whenever I visit. One of the least touristy museums in Kyoto has to be the Kawashima textile museum partly due to its distance from the centre, but also down to the fact that prebooking necessary for the visit. After our 2 week course, we were granted a guided tour of the Kawashima textile factory followed by a museum tour near the school. It was a real privilege to visit the factory to see how the large-scale tapestries were designed and produced. I was particularly impressed by a room full of vintage and Jacquard looms, even though they are now dormant.

The Kawashima Selkon Textiles company was founded in 1843, and The Kawashima Textile Museum opened in 1889 is the oldest company museum in Japan. One of the missions that Kawashima Selkon Textile company aimed to achieve was to continue to contribute to development of textile culture by preserving and educating the public on the history of textile crafts and techniques. In order to achieve this goal, the company constructed the Ichihara plant in 1964 handled by 4th Jimbei Kawashima, which includes the factory, office, museum and school with dormitory.

Opened under the name Museum of Art Specimens, the museum exhibits masterfully-woven textiles produced by the company over the last 170 years, as well as historic textile artifacts and exhibits. There are over 150,000 items in the museum, ranging from dyed and woven textiles, 7th Century textile artworks (jodai-gire), historically notable works (meibutsu-gire), Chinese fabrics, Coptic fabrics, traditional costumes, books and drawings. In recent years, the company has also collaborated with renowned international designers to produce new home furnishings and furniture. During our visit, there was an exhibition on the new collaboration, which were exhibited at the Milan design week.

The following day, we headed to Nishijin, Kyoto’s famed historic textile district to visit Kasai kasuri atelier specialising in kasuri (絣). Kasuri is a form of double ikat dyeing, which creates splashed patterns characterised by their blurred edges ( ‘kasuri’ means blurring) on the textiles. Originated in ancient India, the history of kasuri dates back to 5th century Kyoto in the Nishijin district where local weavers worked.

Currently, double ikat is practised in only three countries in the world: India, Indonesia and Japan. Unlike single ikat, the warp and weft are both resist-tied according to a specific design and, when woven, intermesh seamlessly to reveal the pattern. Hence, the process of preparing the warp and weft yarns for dyeing demands the same degree of mathematical precision as the process of weaving the textile on the loom. In 2019, I visited Patan in Gujarat, which is famous for Patola, a double ikat woven sari, usually made from silk. At the Patan Patola museum, aside from demonstrations and exhibits on the locally made textiles, there were also double ikat textiles from Indonesia and kasuri textiles on display. This shows that the curators at the museums view kasuri and Indonesian ikat textiles on par with their intricate Patola textiles.

The kasai kasuri atelier is located in the historic Nishijin textile district

Sadly, like many traditional crafts around the globe, the craftsmandship of kasuri is under threatened due to less demands for kimono and obi, aging artisans and fewer young people wanting to learn a craft that is time-consuming and requires meticulous care as well as precision. Now one of the ‘youngest’ (middle-aged) artisan working in Nishijin is Ikuko Kasai, who is determined to preserve and pass on the invaluable craftsmanship that has been passed on for centuries.

We felt very grateful to have spent the afternoon at the atelier learning about the process of kasuri. In Nishijin, each artisan specialises in only one task, hence they all have to collaborate together to create the kimono or obi piece. Usually a custom-made kimono would take around 6 months and 20 artisans to complete, which explains the high price tag. At her atelier, Kasai san is responsible for the marking and wrapping of the yarn to be resist-dyed at a differenet dye studio. After the initial dyeing process, the dyed yarn returns to her studio again for a second wrapping, and this process can be repeated multiple times depending on the colours on the design. After the dyeing process, the dyed threads are spunned around a drum-like machine called Taiko (see below). The next stage is called ‘hamekomi’ when the threads are counted and arranged according to the design. The last stage involves the threads are hung on a machine called ‘hashigo’ (meaning ladder – see below), and passing through metal rods at various height, so that the horizontal lines are shifted vertially to create the unique kasuri patterns. The finished yarn is then ready to be shipped to the weavers to be woven.

One thing really struck me during and after the visit, and it was Kasai san’s immense passion for her craft and her determination to pass on the craftsmanship. She was always smiling while explaing her work and techniques, but I am sure her road has not been easy so far. With dwindling orders for custom-made kimono and obi, the presevation of the heritage and craftsmanship is crucial for the Nishijin craftsmen/ artisans. Undoubtedly, they have a tough road ahead of them, but I think with the resurgence of traditional crafts like shibori, natural dyeing and weaving etc in recent years, there is hope for things to change.

Two-day natural dyeing workshops at Aranya Natural, Munnar

Posted on April 22, 2020 by Toothpicker

The first two days of “The sustainability of natural dyes” conference took place at Eastend hotel in Munnar, followed by two days of natural dyeing workshops (at an extra cost) at Aranya Natural’s HQ. Due to limited numbers, all the spaces for the workshops filled up quickly, but many conference attendees requested to stand by and watch, which subsequently overfilled the workshops on the first day.

It was hard to blame those who wanted to watch the workshops as it was a rare opportunity to learn from three leading natural dyeing experts and a group of Japanese indigo farmers and dyers. Since the process of natural dyeing involves the understanding of chemistry, many of the experts would focus more on the chemistry rather than the aesthetics. To me, this is quite valuable, as I believe it is crucial to understand the science behind it all in order to achieve the desired results.

The first workshop that I attended was conducted by Michel Garcia, a world-renowned botanist, chemist, dyer, and naturalist. He is the founder of Couleur Garance (1998) in Lauris, France, and established Le Jardin Conservatoire de Plantes Tinctoriales (Botanical Garden of Dye Plants) in 2000. I have long wanted to attend a workshop by Michel, but he doesn’t seem to conduct many regular workshops, and I can only watch his videos online. In person, he is very funny, passionate and creative, you can really feel his passion for plants and natural dyeing.

In natural dyeing, a mordant is often needed to fix the dyes onto the textiles, and the most common mordant used is alum/potassium aluminium sulfate. At the workshop, Michel demonstrated how to use old tea leaves as a natural mordant, which was very interesting. However, the workshop was extremely packed, which made it difficult for us to hear and follow him properly. It was a shame that this issue was only addressed on the next day.

Screen printing workshop using natural dyes with Michel Garcia

The afternoon workshop was conducted by Jagada Rajappa, who is an independent textile entrepreneur/consultant on natural dyes. She demonstrated dyeing silk yarn with kapila (mellotus Phllipinces) and lac (coccous Lacca), which resulted in vibrant red and yellow. The results revealed that naturally dyed colours are not dull and muted as many would expect.

Jagada Rajappa‘s workshop and ceremony

The next day, the workshops were restricted to those who had originally enrolled, which made more sense. The first workshop was conducted by Linda LaBelle, who is a weaver and natural dyer specialising in indigo. She also runs the website The Yarn Tree that sells fair-trade indigo and other natural dyed items. After yesterday’s observational workshops, I was longing to get my hands dirty. Finally, we got to do some doodling with natural indigo on some cotton fabric that has been pre-dyed in myrobalan. It was a fun session and we got to taste some indigo tea grown by Linda.

Indigo Doodles workshop with Linda LaBelle

The last session was the one I had been looking forward to since I signed up months ago. Buaisou was established in Tokushima by a collective of indigo farmers in 2015, and it is partly responsible for the revival of natural indigo worldwide in recent years. Not only it has over 44K followers on Instagram, it also collaborates frequently with other fashion and textiles companies to promote Japanese indigo and the colour ‘Japan Blue’. Buaisou is renowned for its indigo leaf farming – from cultivating the raw indigo, fermenting the indigo leaves (Sukumo), dyeing, and designing, all the way to production. Since the fermentation process takes around 10 days, Kyoko (the manager) had to arrive 2 weeks earlier to set up the vat.

Since I have previously tried katagami (making paper stencils for dyeing textiles) and katazome (the Japanese method of dyeing fabrics using a resist paste applied through a stencil) with Bryan Whitehead in Japan (see my earlier post), I was quite familiar with the process. This time, I didn’t need to design and cut my own stencils as there were many beautiful and complex precut designs to choose from. We were all given a cotton bandana to work on, and after applying the paste through the stencils, we all took turns to dip the fabric into the indigo vat with some guidance.

I would say this was a taster workshop, and would love to learn more from them when I next visit Tokushima (which was supposed to happen this year but it got cancelled because of COVID-19).

After the workshop, it was time to say goodbye to everyone. Over the four days, I made many new friends from around the world who share the same passion as me, and got the opportunity to chat to many experts in the field, hence the conference has exceeded all my expectations. The fact that it managed to take place just before COVID-19 became a pandemic was extremely lucky.

After exchanging contacts with many attendees, a few of us decided to walk back to town and have dinner together. It was a pleasant walk downhill and we had a fun girls’ night out – something that I haven’t done for a long time.

In the past few years, the pursue of natural dyeing has opened doors for me and enabled me to make new friends from around the world. This was completely unexpected, and it made me realise that I am on the right path.

Festival of Natural Fibres & Saori weaving at Craft Central

Posted on December 12, 2019 by Toothpicker

Even though I live in London, I don’t often venture away from my neighbourhood or the centre, and I had no idea where the Isle of Dogs is until I looked it up on google. I have not been to the Craft Central‘s new venue since they moved across town more than two years ago. Their new space is a Grade II listed Victorian (1860) forge with many historic features located Isle of Dogs not far from Canary Wharf. The spacious industrial building was converted by Emrys Architects to provide artist studios and exhibition hall for crafts people and other creative professionals.

I missed the Festival of Natural fibre in Sept, but I attended part 2 of the festival in November. Organised by Khadi London, Freeweaver SAORI Studio, ONE and Craft Central, the festival aimed to showcase the best ethical and sustainable products, and discussed current trends and challenges in the revolution in the global textiles industry. Personally, I I believe that when the public learn more about the environmental damage caused by fast fashion, many are likely to change their shopping habits (though it takes times), and this festival highlights the beauty and sustainability of textiles and fashion made from natural fibres.

There were textiles workshops throughout the day, but unfortunately they were all fully booked when I tried to book. It shows the popularity of these craft workshops nowadays!

There was a demonstration of Indian Charkha wheel spinning, a craft that is often associated with Mahatma Gandhi and regarded as the symbol of the Provisional Government of Free India. The handwoven cloth spun by the wheel is called Khadi, which is usually made of cotton or other natural fiber cloth originating from India and Bangladesh. Also, the yarn used is dyed naturally, so it is much more sustainable than synthetic dyes.

Bottom: House of tamarind

At the event, there were some items that are woven with natural fibres in the Japanese Saori weaving style, which I found quite fascinating. Established by Misao Jo (1913-2018) at the age of 57, Saori is free style hand weaving with no rules or restrictions. There is a sense of freedom and liberation, and it enables the weaver to express his/her creativity through the weaving.

Although I couldn’t sign up for the workshop on the day of the festival, I did sign up for a workshop with textiles artist Erna Janine from Freeweaver Saori studio a few weeks after the event ended. Erna helped us to set up the loom and asked us to pick from a wide range of coloured threads from her studio.

For next few hours, we were just weaving away and being as creative as possible. Since there were no rules, I decided to go a bit ‘wild’ and make a more 3-D piece with the wool I found. I absolutely loved the experience, and I wished that the workshop was longer. I used to think that weaving is a boring and repetitive task, but this workshop completely changed my mind, and I am hoping to learn more about this craft in the future.

London Craft Week 19: Contemporary Japanese craft

Posted on June 15, 2019 by Toothpicker

Indigo Hands installation at Coal Drops Yard

At the London Craft week this year, many Japanese craftsmen and artisans were invited to take part and showcase their exquisite craftsmanship. Although Japanese craft is highly regarded worldwide, the future of many traditional Japanese crafts is still uncertain due to the lack of younger people entering these fields. In the past, traditional craftsmanship is passed down from generation to generation within artisan families. However, due to dwindling demand, urbanisation, change of lifestyle and taste in Japan, few young people would want to dedicate their lives learning and perfecting an ‘old-fashioned’ craft. In order to preserve these crafts, artisans have to constantly evolve, collaborate, and innovate.

In recent years, the revival of natural and indigo dyeing proves that there is no such thing as an ‘old fashioned’ craft. After computer and mobile technology took over our lives for the past two decades, many people are now finding comfort and joy in making tactile craft again.

Eastablished in 2015, BUAISOU is a young team of Japanese indigo farmers and artisans responsible for the revival of sukumo – dried and fermented indigo leaves – in Tokushima, the hometown of Ai Zome (natural indigo dye). Tokushima was the top producer of Ai Zome garments in Japan in the 19th century with around 4,000 aishi (sukumo farmers), but due to the introduction of synthetic indigo and other various factors, now only six are left.

At LCW, Coal Drops Yard commissioned BUAISOU to produce a series of handmade and hand dyed flags, and the team conducted several onsite dyeing workshops in KIOSK N1C. Unfortunately, I missed the workshops, but I do hope to visit their studio in Tokushima in the future.

At Heal’s, the Japanese Craft Market showcased ceramics, Mino washi, blades, and wood craft produced by thirteen exhibitors from the Gifu prefecture. I visited Mino and Takayama in the Gifu prefecture last year, so seeing the crafts brough back memories for me.

There are several towns in the Gifu prefecture that are famous for ceramics, including Mino, Toki, and Tajimi. In Tajima, there is Ceramics Park Mino, a ceramic museum and park that showcases Japanese ceramics. The town also holds an annual ceramic festival during the second weekend of April which attracts thousands of visitors to this area. The region has a lot of small and large scale producers making tiles and ceramic wares including household items, crockery, sculptures etc. as well as huge furnaces and other equipments for industrial purposes.

The ancient town of Mino is famous for Washi (Japanese paper), which is used for shoji doors, umbrella, fans, lanterns and stationery. The high quality and durable handmade paper uses pristine water from the Nagara river and is considered as natioanl treasure in Japan. You can learn more from my previous entry on Mino here.

As soon as I arrived at Hida Takayama in the Gifu Prefecture, a glass showcase of wood crafted furniture at the railway station caught my eye. The wood-abundant Hida has maintained a woodworking tradition for over 1,300 years. This region is famous for its skilled woodworkers and beautiful handcrafted furniture, and its minimalist aesthetic is similar to Scandinavian design.

I think the exhibition was a good introduction to those who are unfamiliar with Japan’s regional craft and design. I hope the Toyama prefecture will be next on the list.

At the Spanish luxury fashion house Loewe in Mayfair, California-based mother and daughter team Shizu Designs demonstrated traditional Japanese basketry weaving techniques that transform rocks into art. Rattan or cane is used to wrap and tie the rocks with ornamental knots used in Japanese ikebana basketry. Shizu Okino and Karen Okino also contributed to the LOEWE Baskets accessories collection which features their signature style.

It was mesmerising to watch the two artisans working side by side. Basketry is another traditional craft that is being revived today, and I believe these collaborations are likely to make people appreciate traditional craftsmanship and see it in a different light.

To be continued…

Boro textiles at Amuse museum (closed in 2019)

Posted on November 1, 2018 by Toothpicker

Boro – real astonishment exhibition

After spending so much time in the rural countryside, I found it hard to cope with the hustle and bustle back in Tokyo, and felt slightly dazy and detached from reality. My original Airbnb booking was cancelled by a host in Tokyo at the last minute, (the 2nd Tokyo cancellation on this trip), and at the last minute, I found an apt hotel in Asakusa, which turned out to be excellent and very reasonable.

I usually avoid going to Asakusa whenever I visit Tokyo because it is always packed and very touristy. This time, however, I thought it might be fun to explore an area that I am not familiar with especially while I was staying minutes away from the famous Senso-ji.

One day, I walked past an old building and saw the name Amuse Museum with a shop at the front. It was the poster and indigo textiles that drew me inside. I had never heard of this museum before and had no idea what was exhibiting inside, but seeing the textiles compelled me to purchase an entry ticket. And once inside, I was completely blown away… I couldn’t believe that I stumbled upon this museum right after my Japanese textiles workshop! Serendipity, perhaps?!

This private museum opened in 2009 and specialises in Japanese textile and ukiyo-e. The amazing collection consists of 30,000 pieces of Boro clothing and textiles (from the 17th and 19th centuries) collected by folklorist and ethnologist Chuzaburo Tanaka, of which 786 items have been designated as Important Tangible Cultural Properties.

Derived from the Japanese boroboro, meaning something tattered or repaired, boro grew out of necessity rather than fashion. Its concept is almost the opposite of what fashion has become in the 21st century – you can even call it the precedent of ‘slow fashion’ and ‘upcycled fashion’.

There are two Japanese terms and concepts that are deeply ingrained into the Japanese culture: Mottainai meaning ‘a sense of regret concerning waste’, and Yuyonobi meaning ‘the beauty of practicality’. In the old days, impoverished rural farmimg families (especially those who live in the north like Tohoku) would mend, repair textiles (clothes and bedding) through piecing, patching and stitching to extend their use. Since the region was too cold to grow cotton, hemp became the most popular choice of material. Later, when old cotton clothing from the south made its way up to the north, scraps of indigo-dyed cotton would be used, and sewn with sashiko stitching (a type of functional embroidery) to reinforce and to quilt layers of cloth together. These ‘rags’ and garments would be handed down over generations, as the testimonies of decades of mending.

Interestingly, this concept is similiar to the robes worn by Zen Buddhist monks in ancient times, when monks used to collect rags and sew them up to create their one-of-a-kind patchwork robes.

For many centuries, Japan was a relatively poor country, and it was around the Meiji period (from 1868 to 1912) that the overall living standard started to rise. This meant that much of the Boro textiles were discarded, and new clothing was bought as fixing or mending became a tradition of the past.

Thanks to the effort of one ethnologist – Chuzaburo Tanaka – we are now able to admire this intricate and fantastic ancient craft and art form, and appreciate its unqiue value.

The special 10th year anniversary exhibition: Boro – Real astonishment showcased a collection of boro textiles along with 34 photo images published by Kyoichi Tsuzuki (the photographer and author of “BORO Rags and Tatters from the Far North of Japan”). This is a touring exhibition, and will be touring until 2020, so people outside of Japan can learn about this outsider art/craft form.

Besides the temporary exhibition, the permanent collection also showcases a rotating collection of 1500 pieces of boro clothing and textiles, alongside with other antiques and folk arts from Mr. Tanaka’s collection.

I was particularly glad to see the indigo-dyed firefighter’s jackets hikeshi banten often mentioned by Bryan at the textiles workshop. Made in the Edo period, these reversible jackets often feature a plain side and a decorative side. Firemen would expose the plain side while fighting the fire, but after the fire had been extinguished, they would reverse their jackets to display the decorative side to a cheering crowd. Hence, many firefighter’s jackets were decorated with tsutsugaki (a resist dyeing technique that is similar to Katazome) symbolic images that were meaningful and important to the firefighters. Indigo dye was chosen for its antibacterial and flame-resistant qualities, as well as its resistant to ripping and tearing, cutting and abrasion due to impact. With roots dating back to the 1600s, indigo-dyed fabrics were worn under the armour of samurais to keep bacteria away from wounds and to repel odor and dirt. Therefore, the indigo dye was used not for aesthetic reasons but for its excellent practical properties.

Although I saw Akira Kurosawa‘s “Yume” or “Dreams” years ago, I could barely remember the costumes featured in that film (I watched it again after seeing the exhibition). It was fascinating to learn that the costumes featured in the film were lend to the director by Chuzaburo Tanaka himself. The folk clothing was beautifully showcased in the last segment of the film, Village of the Watermills, and the scene where the villagers all paraded down the village was heartfelt and memorable.

The folk costumes featured in Yume/Dreams

The museum also has an interesting collection of woodblock prints, and it houses an indigo-dyeing studio where visitors can take part in workshops.

Woodblock prints and Indigo-dyeing studio

After my inspiring tour of the museum, I went upstairs to the rooftop and spent some time admiring the panaromic view of Asakusa and watching the sun set behind Senso-ji (there was literally no other visitor there!). Spending a few hours at the museum made me forget that I was in Tokyo; while watching the sunset was the icing on the cake, it was a perfect end to my day.

N.B. Sadly, I learned that the Amuse Museum closed in March 2019, but hopefully it will revive again in another venue somewhere in the city. Fingers crossed.

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Japanese textiles workshop (Part 2): Katagami & Katazome

Posted on October 28, 2018 by Toothpicker

Top: a visit and demonstration of katagami by the Ise-Katagami artisan Isao Uchida

Like I mentioned in my previous entry, my knowledge on traditional Japanese textiles techniques was quite minimal before the workshop. I have done some shibori techniques like itajime and pole wrapping, but I have never done any stitch shibori nor Katagami and Katazome before, and so when I received a stencil cutter and some stencil paper from Bryan in the ‘homework’ box before the workshop, I had to google frantically to get some ideas on how to create three unqiue patterns.

So, what is Katagami? It is an ancient Japanese paper stenciling craft that dates back to the 6th century. The specific paper required is made up of several sheets of washi (Japanese mulbery paper) pasted together with kakishibu (a tannin-rich persimmon juice), resulting in a strong and flexible, brown-coloured paper. Patterns can then be cut out with a razor-like cutter or punched out with various tools. It is also possible to overlap multiple stencils to create intricate and beautiful patterns.

Botom: a vintage katagami stencil from Bryan’s collection

We had the prilvilege to meet the Ise-Katagami artisan Isao Uchida who demonstrated a skill that he has practiced for several decades. He had just been named as the ‘Living National Treasure (Ningen Kokuhō)’ by the Japanese Government, and he came to pay Bryan a visit before attending the ceremony with the Prime Minster that eveing.

The craft of katagami is often accompanied by katazome – a traditional craft of stencil resist-dyeing using a paste made from rice husks, lime and water. Using the katagami paper stencils, the rice paste is brushed onto the cloth and when dried, it is immersed in the dye, like indigo. In the old days, katazome was used primarily on kimono fabrics, but now it has become a dying art form as the demand for kimonos have decreased significantly in modern Japan.

During the workshop, we spent a full day working at the katazome paste maker and dyer’s home/workshop, Hiroshi Noguchi, in Hachioji. Mr Noguchi is the a sixth-generation paste maker and dyer who specialises in indigo katazome. He works with his son, and his young grandson (the eighth generation), who showed immense interest and enthusiasm with the family bsuiness.

At Mr Noguchi‘s workshop, we watched him making the rice paste from scratch, and his son preparing the paste for us to use. When the paste was ready, we applied it onto the cotton cloths laid out on long boards through the stencils we had each designed. Since it was a very hot day, the paste dried fairly quickly in the sun. These long cloths were then hung horizontally outside and we all had a go at applying a special grey dye onto them.

Aside from the long strips of cloths, we also cut up some shorter ones and dipped them in the indigo vats. Since the paper stencils are very strong, we could easily wash them and reuse them over and over again.

The experience of working at Mr Noguchi‘s workshop was novel and humbling. It was encouraging to see that this craft has been passed on for so many generations, and that he was generous enough to let us use his workshop. I highly respect Bryan for trying to protect these traditional Japanese arts and crafts from disappearing by bringing his students here in order to support these artisans. With so many anicent arts and crafts vanishing globally due to our ‘fast culture’, it is time to review our lifestyle and support artisans who have spent their entire lives dedicating to one specfic craft or art form.

Shibori & indigo dyeing textiles workshop in Fujino (Part 1)

Posted on October 26, 2018 by Toothpicker

Lately, I have beein trying to recall when I first became interested in textiles, initially I thought it was after seeing a Japanese textiles exhibition at MOMA years ago. But then I remember how I used to draw/sketch historical costumes after seeing them on TV drama series, and this made me realise that my interest in textiles and fashion began long before I was even consciously aware of it.

After running a solo business for over 6 years, I was feeling mentally exhausted and unispired. I was desperate to take a long vacation. I also wanted to go back to creating and making things – which I have missed after starting a business. I have done many short textiles courses on and off for years, but I have always considered them as my ‘hobby’. When I finally decided to take my 6-month sabbatical, I wanted to learn crafts that I have always been interested in, and shibori was high on my list. After some research on the internet, I found Canadian textiles artist and teacher Bryan Whitehead‘s blog and I contacted him to enquire about his textiles workshop. Originally, he told me that all his workshops were fully booked until next year (!), but then about a month later he informed me that some people have dropped out and there were spaces available.

The 10-day indigo dyeing and shibori textiles workshop turned out to be the most intense, eye-opening, overwhelming and yet satisfying experience. Even though I have done some shibori before, it was pretty basic, hence I felt quite out of my depth at the beginning. I felt like I have jumped into the deep end of the ocean but somehow survived. I have never done so much stitching in my life and was shocked by how much I managed to achieve in such a short period of time. Looking back now, I can say that this workshop has led me to a new path, and it was the beginning of my indigo dyeing and shibori journey.

Bryan and his partner, Hiro (an ikebana artist and amazing cook), live in a 150 year-old traditional farmhouse surrounded by mountains in Fujino, Kanagawa (about 1.5 hour from Tokyo). This area used to be known for its silk farming, but this has ceased and now it is more notable for its tea plantation and art village.

About one month prior to the workshop, I received a box of ‘homework’ with instructions, materials and tools to be completed before the workshop. I was busy planning my 5-week trip and I completely underestimated the amount of work that was required. I also misread the illustrations and ended up stitching on bullet trains and in ryokans late at night trying to complete the rather long piece of textile.

Bryan has lived in Japan for almost 30 years, and since he moved to Fujino, he got to learn silk farming from the local villagers, but sadly he is the only silk farmer left in the area now. Besides silk, he also grows and harvests tea and indigo. I am amazed by how he manages his time – he weaves, dyes, and teaches, yet he was always full of energy during our 10-day workshop.

I had no idea what to expect before the workshop, and to spend 10 days with 10 women from different parts of the world could have been quite challenging. Luckily, we all got on pretty well and even set up a whatsapp chat group after the workshop.

Over the 10 days, we stitched and dyed endlessly. We even had to go to the river to bash the textiles like people did in the ancient times, but then I woke up the next day with a sore and stiff neck. Luckily, Bryan‘s excellent acupuncturist was called in and cured me from my textile-bashing injury!

One thing that struck me at the workshop was how time-consuming it is to do stitch shibori and dye with indigo. Everything we did required time, patience, and focus, and we could not rush anything. I honestly was a bit clueless before. My final piece was dipped 16 times, and I was working on it until midnight on the last night… I must have spent more than 50 hours making that piece from scratch! The experience totally changed my view on shibori and indigo dyeing, and I now understand the true value of handmade and handdyed textiles.

Another highlight of the workshop was the amazing food freshly prepared and cooked by Hiro. He applied his flower arrangement skills to his food presentations, and every meal felt like a journey of the senses. Not only does he grow vegetables in the garden, he also goes foraging nearby. One day, he took us up to the hill at the back of the farm house to look for bamboo shoots, and hours later, we got to taste the freshest bamboo shoots on our plates!

On the last day, Bryan invited his 99 year old Japanese neighbour/student to make udon from scratch for us, and it was the best udon that I have ever tasted. Although Bryan and Hiro live in the rural countryside, they are never short of visitors, and there seems to be a a strong sense of community spirit. To me, their way of living and ideal, and I hope that I can live like that one day.