Two-day natural dyeing workshops at Aranya Natural, Munnar

Posted on April 22, 2020 by Toothpicker

The first two days of “The sustainability of natural dyes” conference took place at Eastend hotel in Munnar, followed by two days of natural dyeing workshops (at an extra cost) at Aranya Natural’s HQ. Due to limited numbers, all the spaces for the workshops filled up quickly, but many conference attendees requested to stand by and watch, which subsequently overfilled the workshops on the first day.

It was hard to blame those who wanted to watch the workshops as it was a rare opportunity to learn from three leading natural dyeing experts and a group of Japanese indigo farmers and dyers. Since the process of natural dyeing involves the understanding of chemistry, many of the experts would focus more on the chemistry rather than the aesthetics. To me, this is quite valuable, as I believe it is crucial to understand the science behind it all in order to achieve the desired results.

The first workshop that I attended was conducted by Michel Garcia, a world-renowned botanist, chemist, dyer, and naturalist. He is the founder of Couleur Garance (1998) in Lauris, France, and established Le Jardin Conservatoire de Plantes Tinctoriales (Botanical Garden of Dye Plants) in 2000. I have long wanted to attend a workshop by Michel, but he doesn’t seem to conduct many regular workshops, and I can only watch his videos online. In person, he is very funny, passionate and creative, you can really feel his passion for plants and natural dyeing.

In natural dyeing, a mordant is often needed to fix the dyes onto the textiles, and the most common mordant used is alum/potassium aluminium sulfate. At the workshop, Michel demonstrated how to use old tea leaves as a natural mordant, which was very interesting. However, the workshop was extremely packed, which made it difficult for us to hear and follow him properly. It was a shame that this issue was only addressed on the next day.

Screen printing workshop using natural dyes with Michel Garcia

The afternoon workshop was conducted by Jagada Rajappa, who is an independent textile entrepreneur/consultant on natural dyes. She demonstrated dyeing silk yarn with kapila (mellotus Phllipinces) and lac (coccous Lacca), which resulted in vibrant red and yellow. The results revealed that naturally dyed colours are not dull and muted as many would expect.

Jagada Rajappa‘s workshop and ceremony

The next day, the workshops were restricted to those who had originally enrolled, which made more sense. The first workshop was conducted by Linda LaBelle, who is a weaver and natural dyer specialising in indigo. She also runs the website The Yarn Tree that sells fair-trade indigo and other natural dyed items. After yesterday’s observational workshops, I was longing to get my hands dirty. Finally, we got to do some doodling with natural indigo on some cotton fabric that has been pre-dyed in myrobalan. It was a fun session and we got to taste some indigo tea grown by Linda.

Indigo Doodles workshop with Linda LaBelle

The last session was the one I had been looking forward to since I signed up months ago. Buaisou was established in Tokushima by a collective of indigo farmers in 2015, and it is partly responsible for the revival of natural indigo worldwide in recent years. Not only it has over 44K followers on Instagram, it also collaborates frequently with other fashion and textiles companies to promote Japanese indigo and the colour ‘Japan Blue’. Buaisou is renowned for its indigo leaf farming – from cultivating the raw indigo, fermenting the indigo leaves (Sukumo), dyeing, and designing, all the way to production. Since the fermentation process takes around 10 days, Kyoko (the manager) had to arrive 2 weeks earlier to set up the vat.

Since I have previously tried katagami (making paper stencils for dyeing textiles) and katazome (the Japanese method of dyeing fabrics using a resist paste applied through a stencil) with Bryan Whitehead in Japan (see my earlier post), I was quite familiar with the process. This time, I didn’t need to design and cut my own stencils as there were many beautiful and complex precut designs to choose from. We were all given a cotton bandana to work on, and after applying the paste through the stencils, we all took turns to dip the fabric into the indigo vat with some guidance.

I would say this was a taster workshop, and would love to learn more from them when I next visit Tokushima (which was supposed to happen this year but it got cancelled because of COVID-19).

After the workshop, it was time to say goodbye to everyone. Over the four days, I made many new friends from around the world who share the same passion as me, and got the opportunity to chat to many experts in the field, hence the conference has exceeded all my expectations. The fact that it managed to take place just before COVID-19 became a pandemic was extremely lucky.

After exchanging contacts with many attendees, a few of us decided to walk back to town and have dinner together. It was a pleasant walk downhill and we had a fun girls’ night out – something that I haven’t done for a long time.

In the past few years, the pursue of natural dyeing has opened doors for me and enabled me to make new friends from around the world. This was completely unexpected, and it made me realise that I am on the right path.

Aranya Natural & Athulya at Srishti Welfare Centre in Munnar

Posted on April 20, 2020 by Toothpicker

Before visiting Munnar, I was not aware of the health issues related to tea plantation workers in India. Often foreign media would focus on the working conditions of garment factory workers, yet the problems related to tea plantation workers (primarily female) are largely ignored. Although they are not stuck inside cramped factories, tea plantation workers have to deal with other serious safety and health issues. Locals told me that workers not only have to work long hours at low wages, they also have to live together in communial dormitories with poor sanitation at the tea estates. Health awareness among the tea plantation workers is poor, and often they give births to children with various health conditions and disabilities, yet they receive hardly any government support.

In 1991, the Srishti Trust was formed, backed by Tata Tea Limited, to support differently-abled children of the estate workers. Founded by Ratna Krishna Kumar, the Trust launched two major projects: Aranya Natural and Athulya, aiming to rehabilitate local youngsters in a safe and fair environment. Later, Nisarga (the strawberry unit) and The Deli (a bakery and confectionery) were added to make preserves, breads and cookies using locally-grown ingredients.

Most visitors to Munnar would head to the main tourist attractions, but few would seek out the Srishti Welfare Centre. Well, they are really missing out. In 1996, the Srishti Welfare Centre moved to an abandoned shed in Tata Tea’s Nettimudi estate outside of the town centre. Their beautiful site is open to the public and visitors can meet many happy workers who are trained at natural dyeing and paper-making. What started out as an experiment has paid off for Ratna and her all-female team’, now even big corporations have employed the Trust to make paper and textiles-related products.

Aryana Natural is the natural dyeing department at Srishti. All the textiles here are created in a non-toxic environment and all the dyes are azo-free. Many dyes are locally sourced, like eucalyptus, Nilgiri kozha (eupatorium), tea waste, pine cones and other leaves, petals, roots and bark are harvested from the forest nearby. Some specific dyes are sourced elsewhere, like indigo from South India, lac from Jangir Champa, and myrobalan, from traditional medicine shops in Coimbatore. Only natural fabrics such as cotton and silk are used as they work best with natural dyes.

Every newcomer would receive training by volunteered trainers for about six months on skills particular to their aptitude and interests. Each artisan would specialise in at least one technique i.e. shibori or traditional block printing. World-renowned Japanese textile artist and researcher, Yoshiko Iwamoto Wada, regularly visits and acts as mentor to the young learners. She introduced many traditional Japanese shibori techniques to the trainees, which enable them to develop the skills further. Most of the artisans I spoke to told me that they really enjoy their work, and it was amazing to watch them work – they are fast and very skilled.

Athulya is the handmade paper unit that creates handmade paper from recycle waste paper, cut boards and other stationery waste. It is committed to use only natural additives in their paper, most of them are found around Munnar like tea, eucalyptus leaves, lemon grass, pineapple leaves, onion peel, flower petals, elephant droppings and water hyacinth (which is a weed affecting our back waters).

Now around thirty people work in this unit and they produce over 52 eco-friendly, azo-free, biodegradable recycled paper products by hand. It is also encouraging to see Starbucks hiring the unit to produce their shopping bags.

At the back of the sheds, there are a line of greenhouses growing organic vegetables and plants. Seasonal vegetables are picked and used in the Srishti canteen where nearly two hundred employees have lunch every day. There is also a playground for the staff’s children to play, and an award-winning flower garden that features a wide variety of flowers.

One cannot come here without stopping at the shop. The Aranya Natural shop has to be the most beautiful shop in Munnar. It sells one-of-a-kind handdyed scarves, clothing and home accessories made by the artisans next door. The prices are extremely reasonable and you would not be able to find them elsewhere. If you purchase here, you are directly helping the centre and the artisans, thus making a bold statement supporting sustainable textiles and fashion.

The Srishti Welfare Centre is not only a beautiful site, it is also an inspiring organisation. Before my trip, I knew little about this place, and I am flabbergasted that few people outside of the textiles world have heard of it. If you have only one day in Munnar, make sure that you spare time to visit this centre because it is well worth it.

Aranya Natural’s “The sustainability of natural dyes” conference in Munnar

Posted on April 18, 2020 by Toothpicker

The purpose of my trip to India in February was to attend a natural dyeing conference. And it took place before COVID-19 changed our lives. Aranya Natural is a natural dyeing organisation under Srishti Trust in Munnar, supported by TATA Global Beverages Limited, which runs programs for the education training and rehabilitation of the differently abled children of Munnar’s tea plantation workers. Last year, it was the organisation’s 25th anniversary, and “The sustainability of natural dyes” conference was organised as part of the celebration. However, the conference was postponed by a year after a major flood in Kerala devasted many parts of the state. It was fortunate that the conference managed to take place before COVID-19 started to spread in India, otherwise it would have been cancelled for the second time.

Honestly, I am not a big fan of conference and would rarely volunteerily attend one. Yet this conference was like no other, and I felt that it would be beneficial if I want to continue my natural dyeing practice. To me, natural dyeing is not merely a hobby, it has become my passion and aspiration in recent years. Currently, we are seeing a revival of natural and indigo dyeing as many people realise the harmful effects of synthetic dyes on our bodies and environment.

Left: The conference schedule; Right: A local indigo farmer and conference attendee

The 2-day conference took place at Eastend Hotel in Munnar, bringing dyers, manufacturers, teachers, designers, farmers, and enthusiasts etc together from Indian and around the world. One huge draw for me was the list of speakers, which included experts like Yoshiko Wada, Jenny Balfour Paul, Michel Garcia, Charlotte Kwon (Maiwa), Dominique Cardon, Jagada Rajappa and Buaisou… these are all big names in the natural dyeing and textiles world, so it was a rare opportunity to meet them all in one room.

One factor differentiates Aranya Natural from other organisations – it is an all-women team led by a visionary founder, Ratna Krishnakumar. Since India is a patriarchal society, it is inspiring to see the empowerment of women here. The fact is women in India are likely to face more challenges than women in the West, so being able to run an all-female team here is highly commendable.

The conference also addressed the most important issue that we are facing in the textiles and fashion industry today – sustainability. The rise of fast fashion has done immense damage to our environment in the past decade or so, hence the conference aimed to increase the awareness of natural dyes, and discuss how the industry can shift from using synthetic dyes to more sustainable ones.

Until recently, sustainability has been fashion industry’s last concern. If you trace the path of your favourite item from Primark, then you might be in for a surprise. Your ‘bargain’ £10 shirt probably costs about £3-4 to make, meanwhile the garment factory worker in Bangladesh would receive less than £1 for a day’s work (14-16 hours). Aside from exploitation of these workers, the environmental damage caused by the chemicals used is unaccountable. Although India has had a long history with natural dyes, many garment manufacturers have now switched to synthetic dyes to cope with the high demand from the fast fashion sector. Natural dyes have been pushed aside due to higher costs. lower production rate and more labour intensive.

So, how can we re-introduce natural dyes back into the profit-driven industry? There are no easy answers, but I did meet some young Indian designers at the conference who are using natural dyes to create beautiful designs. I do hope that they will change the landscape of Indian fashion in the future.

Soham Dave and his sustainable collection

When I was still a student years ago, I bought my first shibori book, “Shibori: The Inventive Art Of Japanese Shaped Resist Dyeing” by artist, author, and curator, Yoshiko Iwamoto Wada. This is an important book to me and I never thought I would get the chance to meet Yoshiko in person, but I did – we even exchanged contacts, and later had dinner together, which all felt a bit surreal. Besides Yoshida, I also spoke to other speakers like Dominique Cardon, Michel Garcia, Axel Becker, Jagada Rajappa, William Ingram from Threads of Life, and Rashmi Bharti, the co-founder of Avani. The conference also enabled me to connect and make friends with attendees from around the world. Many of them are dyers, designers, textiles teachers, and shop owners etc, so I found the whole experience valuable and unforgettable.

The talks on both days covered a wide range of topics relating to sustainability and natural dyeing, but the word ‘indigo’ was a key term at the conference. Indigo is probably the most mysterious and complex natural dye of all. Indigofera is a flowering plant of over 750 species and belongs to the pea family, Fabaceae. It has been in cultivation in tropical and subtropical regions worldwide for many centuries, yet the characteristics of each specie varies and can yield different shades of blue. The world-renowned indigo expert writer, artist and curator, Jenny Balfour-Paul has published several indigo-related books, and she was the last speaker to give a talk on indigo. Not long ago, I read her novel “Deeper than Indigo: Tracing Thomas Machell, Forgotten Explorer“, hence it was interesting to hear her examine the colour ‘blue’ from many angles.

Talks and slides on indigo

On both evenings after the conference, there were entertainments including dance and music performances, violin recital, and fashion show. The fashion show featured natural dyed designs created by Riddhi Jain (Studio Medium), Sreejith Jeevan (Studio Rouka) and Sunita Shankar. Unlike other fashion shows, their show was modelled by workers at Srishti, which was more authentic and fun.

Based in New Dehli, Riddhi Jain is a rising star in India’s fashion world who has won the Elle Decor India Design Awards, International Craft Awards and India Story design awards amongst others. She told me that she employs a small team of artisans and designers to create beautiful hand-dyed and hand-stitched shibori pieces that are one of a kind. I love her designs, and honestly, I would rather spend my money on an unique handmade piece that supports a local craft community than a designer piece that supports its marketing campaigns and executives.

3rd row: Riddhi Jain and her collection; 4th row: Sunita Shankar and her collection; bottom row: Sreejith Jeevan and his collection.

I never knew that conferences could be so exhausting! Besides two full-day talks from 9am to 5pm, I did not anticipate two hours of evening entertainments, followed by dinners at 9 pm on both nights. Despite the lack of rest, I was still looking forward to attending two more days of workshops led by different experts. And I got to visit the beautiful site of Aranya Natural, which is located outside of the polluted town centre.

To be continued…

I loved my conference gift bag

African Textiles – Karun Thakar Collection at Brunei Gallery

Posted on December 17, 2019 by Toothpicker

Often it is easy to miss many excellent exhibitions in a big city like London, especially after Timeout got rid of its exhibitions listing when it became a free magazine. Meanwhile, the few art listing apps don’t seem to be comprehensive either. This is when Instagram can be useful sometimes… it was a post that caught my attention and brought me to The African Textiles – Karun Thakar Collection exhibition at SOAS’s Brunei Gallery. Thanks to this post, I managed to see the remarkable exhibition before it ended. I felt that the show was not given the publicity it deserved, and many people who are interested in the subject probably would have missed it like I almost did.

The Karun Thakar Collection is one of the world’s largest private collections of African textiles, and this exhibition showcased 150 exhibits and textiles from west and north Africa including Morocco, Tunisia, Ivory Coast, Mali, Sierra Leone, Nigeria, Ghana and Cameroon. Karun Thakar is a passionate collector of textiles, and it would be hard not to be impressed by the outstandling and vast collection.

In recent years, I have devoted more of my time to the world of textiles. One of the reasons why textiles fascinate me so much is the important roles they play in every culture throughout history. Every handmade textile tells a story, which reveals the fascinating tradition of where it comes from. Often I am surprised by the similarities between textiles made from different parts of the world. The language of textiles is universal and it can break through all cultural barriers.

Before the exhibition, I knew very little about African textiles, so I was quite blown away by the vibrant colour combinations, primitive patterns, and the variety of weaving and dyeing techniques. Aside from large hangings, there were also rugs, costumes, jewellery, and even a wonderful selection of woven hats.

There were some distinctive stripweave ‘kente’ or ‘nwentoma‘ cloths made by the Ashanti and Ewe tribes from Ghana at the exhibition. The cloths have interwoven checkered patterns made of silk and cotton fabrics, and each colour has a symbolic meaning.

I particularly loved the Indigo room, which was full of indigo-dyed textiles. Indigo is an ancient dye, and the oldest known indigo-dyed textile was discovered in 2009 at Huaca Prieta, Peru dating to 6,000 years ago. Yet the practice of indigo-dyeing also has a long history in India, Japan, China, S.E.Asia, Iran, Africa and Europe. In Egypt, blue stripes found in the borders of Egyptian linen mummy cloths were dated around 2400 BC.

Inside the room, there were many indigo pieces from West India (partcicularly from Mali, Nigeria, Ghana and Cameroon), where the tradition of indigo dyeing has been practised for centuries. It was really interesting to see works created by the resist-dyed technique; although they are not as refined and sophisticated as the ones in Japan, the primitive aesthetics make them unique, and immensely different from the bold and colourful ones in the other rooms.

If you missed the exhibition, you can buy the book ‘African Textiles’ published by Prestel, 2015. My wish, though, is that one day Mr Karun Thakar’s collection would get a permanent space somewhere so that the public can admire and learn more about the beautiful textiles from this continent.

Festival of Natural Fibres & Saori weaving at Craft Central

Posted on December 12, 2019 by Toothpicker

Even though I live in London, I don’t often venture away from my neighbourhood or the centre, and I had no idea where the Isle of Dogs is until I looked it up on google. I have not been to the Craft Central‘s new venue since they moved across town more than two years ago. Their new space is a Grade II listed Victorian (1860) forge with many historic features located Isle of Dogs not far from Canary Wharf. The spacious industrial building was converted by Emrys Architects to provide artist studios and exhibition hall for crafts people and other creative professionals.

I missed the Festival of Natural fibre in Sept, but I attended part 2 of the festival in November. Organised by Khadi London, Freeweaver SAORI Studio, ONE and Craft Central, the festival aimed to showcase the best ethical and sustainable products, and discussed current trends and challenges in the revolution in the global textiles industry. Personally, I I believe that when the public learn more about the environmental damage caused by fast fashion, many are likely to change their shopping habits (though it takes times), and this festival highlights the beauty and sustainability of textiles and fashion made from natural fibres.

There were textiles workshops throughout the day, but unfortunately they were all fully booked when I tried to book. It shows the popularity of these craft workshops nowadays!

There was a demonstration of Indian Charkha wheel spinning, a craft that is often associated with Mahatma Gandhi and regarded as the symbol of the Provisional Government of Free India. The handwoven cloth spun by the wheel is called Khadi, which is usually made of cotton or other natural fiber cloth originating from India and Bangladesh. Also, the yarn used is dyed naturally, so it is much more sustainable than synthetic dyes.

Bottom: House of tamarind

At the event, there were some items that are woven with natural fibres in the Japanese Saori weaving style, which I found quite fascinating. Established by Misao Jo (1913-2018) at the age of 57, Saori is free style hand weaving with no rules or restrictions. There is a sense of freedom and liberation, and it enables the weaver to express his/her creativity through the weaving.

Although I couldn’t sign up for the workshop on the day of the festival, I did sign up for a workshop with textiles artist Erna Janine from Freeweaver Saori studio a few weeks after the event ended. Erna helped us to set up the loom and asked us to pick from a wide range of coloured threads from her studio.

For next few hours, we were just weaving away and being as creative as possible. Since there were no rules, I decided to go a bit ‘wild’ and make a more 3-D piece with the wool I found. I absolutely loved the experience, and I wished that the workshop was longer. I used to think that weaving is a boring and repetitive task, but this workshop completely changed my mind, and I am hoping to learn more about this craft in the future.

‘Living Colours: Kasane’ – an exhibition on Yoshioka Dyeing Workshop

Posted on June 11, 2019 by Toothpicker

When I returned from Asia, I managed to book myself onto the curator’s tour of the “Living Colours: Kasane – the Language of Japanese Colour Combinations” exhibition at Japan House. The exhibition explores the natural dyed textile work of the Yoshioka Dyeing Workshop in Kyoto. Due to my interest in natural dyeing, it prompted me to pay a visit to Yoshioka‘s small shop Somenotsukasa Yoshioka in Kyoto last year (see photos at the bottom), hence I was particularly keen to see this exhibition.

The exhibition focused on the ancient art of kasane, the creation of Japanese colour combinations based on the changing seasons in Japan, using natural dye techniques. Master Sachio Yoshioka is the 5th-generation dyer of the 200-year old family-run company, while his daughter Sarasa also co-runs the workshop.

Kasane is the layering of colours seen in formal kimonos worn by the aristocratic women of the courts during the Heian period in Japan (794-1185 CE). The hand and plant-dyed silk kimonos were made up of three, five, or up to eight layers, with each layer reflecting the colours of the natural world around them, such as cherry blossom, or an important occasion or the wearer’s rank.

Japan’s oldest record of natural dyeing was also compiled during this period in early 10th century in books called Engishiki, which describe royal rituals, customs, and clothing, including dye ingredients used for particular colors.

With the help of pre-19th century historical documents and textile samples, Yoshioka was able to recreate the palette of the Japanese court and revived this an anicent craft from the brink of extinction.

When I did the indigo textiles dyeing workshop in Japan last year, I learned that the traditional kimono industry is rapidly declining, and craftsmen working in the industry are struggling to preserve their important heritage and craftsmanship. Hence, what Yoshioka doing is not only reviving an ancient craft, but an industry that is in crisis.

Aside from textiles, Kasane was also used in paper. Members of the Heian court often wrote and exchanged poems between lovers on dyed fans or several sheets of seasonally coloured paper.

The most famous Japanese literature from the Heian period is “The Tale of Genji”, which is often referred to as the world’s first novel. Written by a noble women from the 11th century, the novel depicts the lives of courtiers during the time. Inspired by the novel, special dyed washi revealed how the layering concept applied to paper as well.

For over 40 years, Yoshioka has been taking part in the the thousand-year-old Shuni-e Buddhist ceremony held every March at the famous Todai-ji temple in Nara. Washi paper flowers dyed in red with benibana (safflower) and yellow with kuchinashi (gardenia) are offered to the Kannon (the Bodhisattva Avalokiteshvara) for harvest and protection for the nation. A five-coloured cord made of dyed silk yarn was also recreated at the consecration ceremony of the Great Buddha at the temple in 2002.

Based on traditional dyeing methods, Yoshioka uses 30 kinds of dyeing materials, including indigo (ai), benibana petals, murasaki-gusa (purple gromwell) roots, akane (madder) roots, acorn nuts, and leaves and stalks of kariyasu (rice grass). Meanwhile, silk, hemp, and cotton are commonly used in their work.

The Japanese are a nation particularly sensitive to the changing seasons, and their appreciation for this is reflected in their culture, habits, arts and craft.

Simon, the curator of the exhibition told us that Yoshioka wanted to show that Japanese aesthetics are not just about wabi sabi (the beauty of the transience and imperfection), and the art of kasane demonstrates an aesthetic that is vastly different.

It is encouraging to see that natural dyeing is becoming more popular in recent years, and this exhibition showcased the vivid and sensual colour palette that can be created from plants. It is time for us to reflect on the sustainability of synthetic dyes and its damaging impact on the environment.

If you missed the exhibition, you can watch this beautiful video “In Search of Forgotten Colours” on the Somenotsukasa Yoshioka dye workshop made by the V & A, which was accompanied by a small exhibition at the museum.

The “In Search of Forgotten Colours” display at the V & A museum

Somenotsukasa Yoshioka’s shop is located at 206-1 Nishinocho, Higashiyama Ward, Kyoto

Kutch textiles: Vankar Vishram Valji, the Indigo dyer & weaver

Posted on April 30, 2019 by Toothpicker

*Please do not use my blog photos without consent.

One of the most fascinating studio visits in Kutch was a trip to master weaver, Vankar Shamji Vishram‘s indigo-dyeing and weaving studio in a village called Bhujodi. Shamji is the son of Shri Vishram Valji Vankar, who won the India’s prestigious National Award for weaving in 1974. Shamji started weaving under the guidance of his father at the age of 15 and has been running the studio for over 20 years. The Vankar community are renowned for their weaving traditions, and they often collaborate with the Rabari community who are known for their spinning and embroiderery to make beautiful shawls. Now Shamji and his family train and employ around 60 famiies and 90 hand loom weavers in Bhujodi to preserve the traditional craft.

Soon after we arrived at Shamji’s family home/studio, he started to explain to us his organic indigo-dyeing process, and I was pleased to learn that he only uses natural ingredients found locally. The process of indigo dyeing requires warm and stable temperature for fermentation to take place, hence, the underground indigo vats provide the suitable environment for it. Another important ingredient –alkaline– is extracted from cattle’s urine and dung (ammonia), which undoubtedly is abundance in India.

What I like about Shamji‘s studio is that since it is also his family home, so family members and artisans all work on different tasks around the spacious home studio. It has an open and authentic feel to the place, and visitors can wander from one weaving area to another to observe the spinning and weaving process.

Their high quality woven products brought them important clients like Fabindia, Cottage Emporium, and Nalli, as well as specialist shops from overseas. Again, all of us couldn’t resist trying on their beautiful shawls and scarves at prices that are about 1/4 of what you would pay in the U.K.

Before we left, we were greeted by Shamji‘s mother, who kindly allowed us to take photos of her traditional costume and incredible jewellery. We were told that her silver ankle bands weigh about 1 kilo – Imagine trying to run with them on! Amazing.

After visiting several artisans’ studios in Kutch, it made me rethink my shopping habits – buying directly from the artisans completely change my relationship with the products. There are memories and stories behind the products, therefore I am likely to cherish them more than items bought from a highstreet shop. If we all change the way we shop, I believe it would certainly bring about positive changes in the future.

Kutch textiles: Bandhani & SIDR craft

Posted on April 26, 2019 by Toothpicker

A large bandhani piece we saw at Mr A A Wazir’s house

I think many people are familiar with the term ‘shibori’ which is the Japanese technique of resist dyeing on cloth. The word itself means ‘to wring, squeeze, press’, and it is a way of manipulating the fabric to achieve the desired results. However, this practice is not unqiue to Japan, and countries like China, Indonesia, Korea, and India have their versions too. In India, a tie-dyeing technique is commonly practised by artisans in Kutch, which is called bandhani or banghej. The term bandhani is derived from the Sanskrit word ‘bandh’ which means ‘to bind or to tie’.

Tiny dots are created by tying several points of a thin fabric (cotton or silk) tightly with a thread, which then would be dyed after the design is created. It is a time-consuming process esp. if you have a large piece of cloth or a complex design. This technique is closely associated with the pastoral Khatri community, which migrated from Sindh (now Pakistan) a few centuries ago. The patterns differ vastly between the Muslim Kkatris and the Hindu Khatris. The Muslim artisans prefer to use geometric designs inspired by the cosmos, whereas the Hindu artisans like to use plants, animals and human figures for their patterns. A bandhani sari (often featuring yellow dots on red fabric) is traditionally worn at Gujarati weddnings.

Traditionally, the practice is usually carried out at home by women or young girls, but we visited SIDR craft studio in Bhuj that specialises in this technique founded by two male artisans and brothers, Abduljabbar and Abdullah Khatri.

We were greeted by Abdullah at the studio, and he told us that the studio was established in 1992 in order to continue the family tradition of bandani. The studio received UNESCO Seal of Excellence in 2006 and 2007, and their international clientele continues to grow year on year.

The design process at SIDR craft is overseen by Abduljabbar, who uses traditional motifs and stencils are created to transfer the pattern to fabric: pure silk, cotton and cotton-silk blends. Over 200 independent women artisans in villages in Kutch are employed to tying thousands of tiny knots on the stenciled fabric to create a single scarf or shawl. The natural dyeing process, often is required in successive stages for a single piece, takes place at the studio.

We were all very impressed by the intricate design and painstaking process, and we loved the fact that no two scarves, stoles and shawls are exactly the same. It is also encouraging to learn that the studio is selling to overseas retailers and customers, which demonstrates that one-of-a-kind handcrafted accessories would never go out of fashion, and they have to be preserved for generations to come.

Kutch textiles: Ajrakh & blockprinting in Ajrakhpur

Posted on April 20, 2019 by Toothpicker

Ajrakhpur – the land of Ajrakh

Before my trip to India, my knowledge on Indian textiles was minimal, yet the textiles workshop at Somaiya Kala Vidya (see my earlier post) completely opened my eyes. I did not realise that block printing is such a complex and time-consuming process, especially when only natural dyes are used. The ajrakh printing techique is an ancient craft with a history of over 4000 years, and it is believed to be originated from Sindh along the Indus River (now Pakistan). Since it uses natural dyes only, the process would require weeks of work which includes multiple times of dyeing and washing. Sadly, the introduction of chemical dyes from the West led to the decline of this ancient craft at the end of the nineteenth century.

In recent years, the revival of ajrakh printing has been credited to a 10th generation master craftsman, Dr. Ismail Mohammed Khatri. Originally from Dhamadka (about 50 km east of Bhuj), a famous ajrakh village where artisans of the Khatri community resided, Dr. Ismail Khatri and many of the artisans had to leave their ancestral homes and relocate to Ajrakhpur, 15 km SE of Bhuj. The reason for this migration was due to the the drying up of the river caused by the earthquake in 2001 (since water is an essential element of this craft).

With the help of the Maiwa Foundation from Canada, and orders from India’s most renowned ethnic collection studio, Fab India, Dr. Ismail Khatri‘s workshop started to thrive after the resettlement. Not only he was awarded an honorary doctorate from De Montfort University in Leicester in 2003, he also won the UNESCO Award Seal of Excellence for handicrafts in 2008 and 2012 for his dedication to this craft. Now he still runs the studio with his two sons, Sufiyan and Juned.

Now the Ajrakh Studio has become a popular destination for foreigners who are interested in ajrakh and Kutch textiles. The new spacious studio, designed by Indigo Architects, opened in 2017 and has a retail shop and a hall where visitors can view a film on the ajrakh craft.

We met Juned and he led us to the printing workshop and explained the process involved in ajrakh printing. The un-dyed fabric is first cut into 9 meter lengths, then washed to remove starches, wax and impurities, followed by dyeing it with myrobalan. A wooden block hand-carved with traditional designs is seleced, coated in lime and Acacia gum (as a resist) and pressed onto the cloth at regular intervals. The artisans continue the process with different blocks and coating them in dyes, aligning them with previous prints, then pressing them onto the fabric. After each colour of print, artisans have to rinse and sun-dry the cloth. This process would be repeated with each layer of colour, hence it is extremely arduous and time-consuming.

Ajrakh is traditionally worn by the pastoral Maldhari (meaning herdsman in English) community. Apart from pagdis and lungis, it is also used as bed covers and wedding costumes etc. Traditionally, the colours and motifs symbolise nature with symmetrical designs. Indigo blue (from the indigo leaves) and crimson red (from alizarin found in the roots of madder) are the two most predominate colours for ajrakh.

Before visiting Ajrakhpur, I told Judy Frater about our itinerary, and she suggested that I pay a visit to the studio of my ajrakh instructor Khalid as he is also located within the village. With limited time, I dashed off from the Ajrakh studio and headed towards Khalid‘s studio (his big signage was useful), which turns out to be only 5 minutes away.

Although Khalid‘s studio is much smaller than the Ajrakh studio, there were still at least 5 employees (including his son) printing and dyeing during my visit. I also met a friendly young textiles student who is working with Khalid on her graduation pieces.

Khalid spent 10 years learning his printing skills from his father, and he only went to study at Somaiya Kala Vidya after his son had done a course there. The course helped him to break away from the traditions and explore new ideas and techniques. Since I learned the basics of ajrakh printing from Khalid at the workshop, I know how talented he is and I wanted to support him somehow. The result was a shopping spree at his studio/shop, where I bought a few scarves and shawls for myself and my family. One of them is a combination of ajrakh print and bandhani (done by his wife), which I particularly like. He also offered to customise the fringes/tassels for me, and the finished scarves were delivered to my hotel by the kind textiles student 2 days later. The prices of his scarves are not only reasonable, they are also unqiue and more contemporary. You can check out his instagram account @ashk_by_khalid to see more of his works.

Khalid Usman Khatri’s studio

After we left Ajrakhpur, we headed to the nearby Living and learning design centre, a textiles and craft museum run by the Shrujan Trust that aims to preserve, revitalise and promote the craft heritage of Kutch. Upon arrival, I was very pleasantly surprised by the beautiful and Mexican/Pueblo Revival style contemporary architecture and lush gardens. Opened in 2016, the complex took about 5 years to build and comprises a museum with three galleries, an auditorium, a library, an outdoor cafe, a shop and three crafts studios for practitioners. Again, the architects behind this project was Indigo architects, whose chief architect Mausami had received her MA in architecture from University of New Mexico, hence both the Ajrakh studio and LLDC have a strong Mexican/Santa Fe influence.

Strangely, the vast complex was very quiet during our visit and we hardly saw any other visitors. If this museum was situated in London or New York, it would be jam-packed with tourists. And I think this museum deserves to be visited by more tourists because of its excellent contents. You really need a few hours to go through the exhibits as they cover all the textiles styles, techniques and fashion from different tribes within Kutch; you can even find out how to tie a turban in different ways. If you want to learn more about Kutch textiles, then this place is a good starting point. Photography is forbidden inside the upper galleries, but it is allowed in the lower gallery where there are paintings and textiles on display.

Natural dyeing & blockprinting workshop in Kutch, India

Posted on April 16, 2019 by Toothpicker

After my 10-day textiles workshop in Japan last year, I wanted to learn more about natural and indigo dyeing, so I did the Natural dyeing course for two terms at Morley College in London. The more I learnt about the subject, the more I realised that India had to be my next textile desintation. Despite wanting to visit India for years, it was textiles that made me set foot on Indian soil for the first time.

Since I had never visited India before, I was quite anxious about travelling alone, hence I decided to look for a group tour and workshop that focused on textiles. The task turned out to be harder than I imagined… many textiles-themed tours are either extremely pricey (and outrageously so), or the dates didn’t work for me, or they were already full. My original plan was to visit Rajasthan (like most first-timers), but somehow ended up spending more than three weeks in Kutch/Gujarat instead. Yet I had the most amazing time exploring this less-touristy region of India. I can also say that this region’s textiles are diverse and rich, which was an eye-opening experience for me.

As I was searching for a practical textiles course in India, I came across Somaiya Kala Vidya, an educational institute/NGO that supports local traditioanl artisans in Kutch founded by an American lady, Judy Frater. There wasn’t a great of info/review about the workshops for foreigners, but I contacted them anyway. Unlike other textiles workshops, the institute does not host regular workshops, so they would cater for each individual’s requests and invite the specialised artisan to the school to teach the workshop. Strictly speaking, the campus is not catered for foreign students and it lacks the proper facilities, but I thoroughly enjoyed my 5-day textiles workshop and learned a lot from the two wonderful Kutch artisans.

Due to limited time, I decided to focus on natural dyeing and bandhani (Indian tie-dyeing technique), though I was hoping that I could try Ajrakh block printing as well. Luckily, a week before my arrival, I found out that I would be joined by an American author who had traveled to India to do research for her forthcoming book on the history of textiles. She had requested to learn block printing, hence it meant that we could learn both techniques during the workshop.

Top right: myrobalan: botton left: pomegranite skin

Over the five days, we prepared dye baths with the following: walnut, madder, rhubarb, eupatorium (flowers), lac (extract from the scale insect Laccifer lacca), annatto (seeds of the achiote tree), marigold flowers and indigo. In order to prepare the dye, we had to let it simmer with water for at least one hour. Usually a mordant (a substance used to set the dyes on fabrics) is needed for natural dyeing (except for indigo), and alum (Aluminium sulfate) is the most commonly used. In India, however, an extra mordant is used and it is called myrobalan (Terminalia chebula), which is fruit of a deciduous tree that is native to S.Asia. The fruit is rich in tannin, and produces butter yellow colour, which is often used as a primary component for cotton dyeing in India. I have never come across this dye before, so I was very intrigued by it.

One of the joys of natural dyeing is that you can play around with the tie-dye technique by first dyeing the fabric in one colour, and then overdyeing part of the fabric in another dye to create overlapping patterns and colours. The possibiilities are endless, and it can bring some pleasant surprises.

Top: marigold flowers, 2nd row: annetto seeds

In Kutch, bandhani (meaning ‘to tie’) is a technique practiced by the Muslim and Hindu Khatri communities. It was brought to Kutch in the 16th century by craftsmen from Sindh (now Pakistan). Kutch is a well-known region for bandhani production, and you can often see women’s outfits featuring the tiny dotted patterns. Traditionally, Khatri women would do the tie-dye, while men would dye the fabrics (cotton/wool/silk) in natural dyes. Unfortunately, due to mass production these days, the cheaper textiles are synthetically dyed, and are causing much environmental damage.

After experimenting on cotton and silk fabrics in different dye baths, I decided to dye my final long silk scarf in natural indigo. Since the bandhani technique was too difficult to master in a few days, I used other shibori techniques (there were still a lot of stitching and pulling) and the piece was dyed about 6/7 times. I would have preferred it to be darker, but due to time constraint, it was just not feasible.

Indigo on silk

Ajrakh is a form of block printing on natural-dyed textiles that is also originated from Sindh. Historians believe that Ajrakh block printing’s orgins could be traced back to more than 4000 years ago. It is believed that the Khatri communities brought this skill/practice with them to Kutch around the 15th century. The cloth is usually dyed on both sides, and the complex and labour intensive process may involve up to 14 steps. It is traditionally dyed in indigo (blue) and madder or alizarin (red); while the patterns are often symmetrical with borders featuring five different patterns. As for the blocks, they are hand carved in teak wood by either the Khatri printers or sometimes block makers.

To be honest, I had underestimated the challenge of doing block printing before I tried it – it is much harder than it looks! Not only you have to line everything up precisely (especially it you are doing lines), it also hurts your hand whe you bang it onto the block over and over again. Full concentration is required during the process, and even though I am sure it would get easier with practice, it would still take a long time to master the skills (like most craft).

The whole pringing process is very complicated because of the application of resist paste (gum arabic and lime), alum and colours need to be in the right order. Thanks to the guidance and help from the blockprinting master (who also designed and carved the blocks), I managed to produce two long pieces, as well as a simple one with leaves that I found in the garden.

While we were busy working in the back courtyard, the two female cooks were also busy preparing daily breakfasts and lunches for us. It was really interesting to watch them cook and the homemade vegetarian meals were always delicious.

The 5-day workshop was quite intense, but I was satisfied with what I learned in such a short time and it gave me some basic understanding of Kutch’s textiles. I am also grateful to Judy, who is passionate and knowledgable about Indian textiles, and has generously dedicated her time and effort to support the local artisans. I hope that the Kutch artisans would benefit from the courses at the institute and continue to pass on their heritage and practice.