Ancient stepwells in Gujarat: Modhera Sun temple & Rani ki Vav

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I think most people who visit India for the first time would head to The Golden Triange for Rajasthan and Agra, whereas Gujarat seems less popular with first-time visitors. I have no question about the beauty and splendidness of Jaipur and Taj Mahal, but I also think that Gujarat is vastly underrated and hasn’t been promoted enough to foreign visitors. Before my trip, I knew nothing about this state and had never heard of the archaeological sites in the region, hence I was very pleasantly surprised during my visit.

There are many impressive archaeological treasures in this region, including stepwells, which are common in West India and parts of Pakistan. Basically, stepwells are wells or water tank in which the water is collected and reachable by descending a set of steps to the water level.

Surya Kund stepwell is an ancient stepwell at Modhera Sun Temple. Built on the bank of Pushpavati river, the Modhera Sun Temple is a Hindu temple dedicated to the solar deity Surya built in the 11th century by King Bhima I of the Chaulukya dynasty. The temple complex is divided into different parts; the first one is the Surya Kund stepwell, the others are Garbhagriha (main shrine) located inside Gudhamandapa (shrine hall) and Sabhamandapa (assembly hall).

 

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Surya Kund Stepwell

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Surya Kund Stepwell

Surya Kund Stepwell

 

Besides water storage, Surya Kund Stepwell was also used for religious ablutions before praying to the Sun God. The stepwell has 108 miniature shrines carved inside, since the number ‘108 has long been considered a sacred number in Hinduism and yoga.

Both the shrine hall and assembly hall are beautifully decorated from the exteriors to interiors. The Sabhamandap is open from all sides and it is supported by 52 intricately carved pillars which denote the 52 weeks in a year. The carvings show various episodes about the life and times of Lord Krishna. Although I am not very familiar with all the gods and goddesses in Hinduism, I was quite blown away by the craftsmanship here.

 

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The Garbhagriha was designed so that the first rays of sunlight would shine onto the image of the Lord Surya at the equinoxes which happen twice a year – around 20 March and 23 September. This light would then bounce off the walls to illuminate the entire sanctum sanctorum. And on summer solstice day (June 20-21), the sun would shine directly above the temple at noon casting no shadow. What surprised me is the ingenuity of the engineers who were able to calculate and built this temple so precisely over 1000 years ago. It reminds me of the ancient temples that I visited in Egypt, and causes me to wonder if our advanced technology is actually helping us or making us more stupid!?

Interestly, the temple is also famous for its erotic sculptures, which seems odd in modern day India. But before the 13th century, India was very liberal and open about sex. Sex was considered a holistic act and was taught as a formal subject. Kama (sexual desire) was considered to be part of the four human goals of life. The other three goals were: Dharma (moral life), Artha (material gains and means of life), and Moksha (the release from the cycle of life and rebirths). Again, are we regressing or advancing? It is quite debatable.

 

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Besides the Modhera Sun Temple, there is another stunning archaeological site constructed around the same time in the nearby Patan. It is the Rani ki Vav stepwell, built in memory of Bhima I by his widowed queen Udayamati. Construction started around 1063 and took 20 years to complete; its architecture and sculptures are similar to the Sun temple.

Rani ki vav is considered as the finest and one of the largest example of stepwell architecture in Gujarat. It was built in the Maru-Gurjara architecture style, and it reflects the mastery craftsmanship of that period. In 2014, the stepwell was added to the list of UNESCO’s World Heritage Site, but for some reason, the Modhera Sun Temple has yet to be listed.

Flooded by the nearby Saraswati river and silted over, the stepwell was buried underground for centuries until the 1940s. Aftre a major excavation by carried out by the Baroda State, the restoration of the stepwell took place from 1981 to 1987.

 

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Rani ki Vav

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It is hard not to be overwhelmed by the scale and beauty of this stepwell. There are four levels and measures approximately 65 metres (213 ft) long, 20 metres (66 ft) wide and 28 metres (92 ft) deep. The stepwell is designed as an underground shrine or inverted temple, and it is highly ornamented. There are 212 pillars in the stepwell and more than 500 intricately carved sculptures depicting Hindu gods and goddesses; the Buddha; men and women; monks, priests and laity; animals, fishes and birds including real and mythical ones; as well as plants and trees, Here, the Buddha is depicted as Avatar of Lord Vishnu, alongside with some erotic maidens, which demonstrates the liberal attitude of that period.

It saddens me to think that our world today is in such a depressing state. We are destroying our planet day by day in the name of technology and economy. Maybe ancient wisdom and culture can help us to find our way out of our global crisis. History will always repeat itself, not because of our stupidity, but because we never learn from our mistakes.

 

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Rani ki Vav

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Eiheiji Temple & Zen Master Dogen

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A large 13th century temple complex located in rural Fukai is considered to be an important pilgrimage site by most Soto Zen practitioners (including Steve Jobs), and this temple is Eiheiji, founded by Master Eihei Dogen (1200-1253) in 1244.

I had been interested in Buddhism since I was in my early 20s, but I only started to practice properly in 2008. It was not plain sailing for me as I had to ‘shop around’ to find a non-dogmatic practice that suited me. I knew little about Master Dogen until I met my Zen teacher over more than four years ago. Since then, I have been practicing zazen regularly, and studying the writings of Dogen from his Shobogenzo (Treasury of the True Dharma Eye). And to my surprise, Dogen‘s writings from over 800 years ago are still pertinent today. However, Dogen advocated that the core of the practice is not about the writings, but the practice of zazen or Shikantaza (just sitting).

 

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I had wanted to visit Eiheiji for some time, but due to its rural location, I did not make the journey until this long trip. Although the temple offers a sanro programme allowing foreign visitors to stay overnight, the stay has to be accompanied by an English-speaking guide and a written letter from your zen teacher (they got rid of this requirement recently). I was slightly put off by these requirements as I dislike bureaucracy, hence I opted for a day visit instead of staying overnight.

What struck me when I got off the bus at Eiheiji was the fact that I had to walk past numerous souvenir shops selling ‘zen’ items and restaurants specialising in ‘zen’ cuisine for about 10-15 minutes before reaching the site of the temple. It all felt quite commercial and not very ‘zen-like’.

 

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The enormous temple complex is located deep in the mountains, and consisted of 70 buildings, as well as a cedar tree forest and a cemetery. The temple had been burnt down by several fires over the centuries (this seems to be the case with many of the temples in Japan), and the oldest structure on the current site dates back to 1794. Since Eihei-ji is a training monastery with more than two hundred monks and nuns in residence, there are many rules that visitors have to follow to minimise the disruption on the practicing monks and nuns.

 

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One of the main temple attractions is Sanshokaku (Reception Hall) and its ceiling covered with 230 paintings of flowers and birds by 144 different artists completed in 1930.

 

As a visitor, it is hard not to be impressed by the beautiful architecture and the maze-like complex, but I did find the ambience to be quite austere and the temple more polished than I imagined. After I started to study writings by Master Dogen and other prominent Zen teachers like Shunryu Suzuki, Kodo Sawaki, Kosho Uchiyama, and Gudo Wafu Nishijima for the last few years, I couldn’t help but feel that the temple is almost too grand and immaculate. Perhaps my preconceived ideas have let me down, and I probably would have been more in awe of the complex as a sightseeing visitor.

 

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Having said that, there are several buildings that are forbidden for visitors to enter, including the monks’ quarters (Sodo), where the monks eat, sleep and meditate; the kitchen (Daikuin) where the meals for the monks is prepared every day; and the baths and toilets (Yokushitsu and Tosu). And after watching a NHK documentary on the monks’ daily lives at Eiheiji, I gathered that the monks’ quarters are more modest and simple than the halls in the main buildings.

 

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After my visit around the temple, I followed the path and walked up the mountain along the river. There are many amazing giant cedar trees on the temple grounds, and some are around 500 years old. This was my favourite part of the complex, and I thoroughly enjoyed the tranquility and nature here.

 

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It was lucky that I arrived early, because I saw coaches of Japanese tourists arriving as I was leaving the temple complex. I find it hard to imagine how the practicing monks here can cope with the infux of tourists that the temple receives daily (apparently, it can reach up to 6000-7000). And in order to attract more tourists especially from the neighbouring China and South Korea, the temple and the local authority has started a redevelopment programme. Not only a new 18-room hotel will open in 2019, there will also be a new tourist information centre, and the restoration of the temple road according to the maps from the 1600s. I can’t help but wonder how the temple can maintain a balance between tranquility and tourism in the future. After my visit to Shirakawa-go, I am starting to fear the worst… It would be a shame if tourists are visiting just for photo opportunities rather than trying to learn more about the practice and the teachings by Dogen.

As my teacher keeps emphasising: the practice of zazen and Zen is about balancing our body-mind (body and mind is considered as one in the East). And in this day and age, I feel that all of us need this ‘balance’ more than ever – it probably explains why the teachings of Buddhism and the practice of Mindfulness are becoming more popular in recent years. Hence I certainly hope that the temple that advocates this philosophy/ practice will demonstrate that it is possible to achieve the balanced state.

 

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Higashiyama Walking Course in Takayama

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Since my ryokan was located near the former site of Takayama Castle (Shiroyama Park), I was able to enjoy a tranquil stroll along the Higashiyama Walking Course before I left the city. Unlike the busy city centre, I hardly saw anyone as I walked past various temples and shrines, as well as woodland and cemetery. It is about three and a half kilometres starting from Ryuunji Temple to Shiroyama Park. The route reminded me of the Philospher’s Path in Kyoto, but it is much quieter and perhaps less pictureque. Nonetheless, this area was the highlight of my stay in Takayama, and I thoroughly enjoyed the nature and calmness. It was a perfect end to my short stay in Takayama.

 

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Takayama

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Gardens, temples, and zazen in Kyoto

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A view of Tofukuji’s Tsutenkyo Bridge

 

It is on every tourist’s itinerary to visit at least one/two karesansui (dry landscape garden) in Kyoto, but during the peak season, it is best to avoid the famous ones and head for the less crowded gardens. A few years ago, I visited Kyoto in February and did an intensive garden tour (with less visitors) in the Northwest Kyoto and Arashiyama, hence I decided to focus more around the central area on this trip.

Before my trip, I started to read books on Japanese zen gardens, but I don’t think learning the symbols or trying to understand the layout and design make much sense until you immerse yourself in that environment. I started studying and practising Zen Buddhism about 4 years ago (after trying out different practices with various organisations for years); its teachings emphasise that Zen is not an intellectual practice, but something that one has to experience to understand. Meanwhile, if you try really hard, you are likely to fail, too. I feel that one has to treat zen/dry landscape gardens as abstract art/ sculptures, and it is up to the viewers to ‘feel’ and find their own emotional connections with these gardens.

 

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Tofuku-ji Temple and garden

 

My previous experiences at the extremely touristy and crowded Kiyomizu-dera, Ginkaku-ji temple and Ryoan-ji Temple were anything but tranquil, which is a shame because the essence of these temples and gardens are somewhat ruined by tourists who only more concerned with picking boxes on their packed itineraries.

Luckily, there are thousands of temples and gardens in Kyoto, so you are likely to find some off the beaten track spots that have not been invaded by package tour groups. Located in southeast Kyoto, Tofuku-ji Temple is extremely popular during the fall season for its stunning foliage, but otherwise it is fairly quiet. Founded in 1236, it is the head temple of the Tofukuji School of the Rinzai sect of Zen Buddhism, and one of the five great temples in Kyoto. The Sammon Gate from 1425 was designated as one of the Japanese National Treasure Buildings, and the gardens are designated as a National Site of Scenic Beauty.

 

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The Hojo gardens at Tofuku-ji Temple

 

The main building, Hojo, was was reconstructed in 1890, and has four gardens arranged around the building. These gardens were laid out in 1939 by the famous artist/landscape designer, Mirei Shigemori (who also created the gardens at Koyasan’s Saizen-in featured in my earlier entry), who intended to express the simplicity of Zen in the Kamakura period with the abstract construction of modern arts. The most unique and famous one has to be north garden featuring squared stones and moss arranged in a chequered pattern. It is intriguing and original; I love how moss is being used here, which creates a strong contrast against the solid grey stones.

 

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Chishakuin temple and garden

 

Chishakuin Temple is another large temple complex that is visited more by Japanese visitors than foreign tourists. It is the headquarters of the Chisan School of the Shingon Sect of Buddhism, originally located in Koyasan.

This temple is best known for its mural paintings (National Treasures) and a beautiful garden that features a pond and artificial hills inspired by the area around Mt. Rozan in China. This temple was quiet and peaceful during my visit, and it was particularly interesting to see the monks playing musical instruments while striding towards the main hall.

 

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Monks gathering and playing musical instruments outside of the Chishakuin temple

 

Although the Soto Zen school is the largest of three traditional sects in Japan, many of the well-known temples in central Kyoto belong to the Rinzai sect, and some of them also offer zazen sessions to the public. I wanted to attend a session at a temple, and even though I am a Soto Zen practitioner, I wasn’t too bothered about the lineage as long as it served the purpose.

I chose to attend an one-hour afternoon session at Shorin-ji Temple, a sub-temple of Tofuku-ji Temple. And to my surprise, the room was completely full with attendees including Japanese office workers, high school students, foreign visitors, and even young kids. It was especially encouraging to see young children sitting still for two 15-minute sessions. A monk priest conducted the session and gave instructions in Japanese, while foreign visitors were given some basic instructions on paper.

 

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Zazen at Shorin-ji Temple

 

I have heard a lot about keisaku (awakening stick), which is a flat wooden stick used during periods of zazen to remedy sleepiness or lapses of concentration, but I have never been hit before ( nor did I want to). Here, it is possible to request the monk priest to hit your shoulder by putting the palms together, and then lowering the head and body forward slightly. I am no sadist, but I couldn’t resist my curiosity… when the priest struck me, it somewhat took me by surprise and all I could feel was pain. Then gradually the pain eased away and I felt more relaxed and alert at the same time. During the session, I asked to be hit twice (so did the young girl/kid opposite me) and did not mind it at all, which was quite a revelation to me. If you want to try a zazen session in Kyoto, I would recommend a visit to this temple.

 

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Reikan-ji Temple

 

Along the Philosopher’s Path, there are some beautiful lesser known temples and gardens that offer serene settings with few visitors. Honenin temple (see my earlier post) is one of them and the other is the charming Reikan-ji temple, which is only open only for 2 weeks in spring and 2 weeks in autumn. This temple is famous for its camellias, and I arrived at the right time for it.

Reikan-ji is a monzeki (abbess-princess) nunnery of the and part of the Nanzen-ji School. It was established in 1654 for the tenth daughter of the retired Emperor Go-mizunoo. The temple houses screen paintings by Kano Eitoku and Kano Motonobu, numerous treasures related to the Imperial family and a collection of traditional Kyoto dolls (Gosho Ningyo). Yet  it was the wonderful garden that captivated me most. Not only visitors could admire camellias in full bloom, but the grounds were also covered in petals from the cherry and camellia trees. The sea of pink petals looked almost like snow in winter – it was a mesmersising sight. This is one of my favourite gardens on this trip.

 

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Reikan-ji Temple

 

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Eikando Zenrin-ji

 

At the southern end of the Philosopher’s path lies Eikando Zenrin-ji temple, the head temple of the Seizan branch of Japan’s Jodo-shu Buddhist sect originally founded in 853. The temple has a long and complicated history, and houses many National Treasures including a famous Amida statue and Buddhist paintings since the Kamakura period (1185-1333).

The temple is famous for its autumn foliage, and it is less busy at other times. Nestled in Kyoto’s Eastern Mountain, Higashiyama, parts of the temple offer a nice view over the city. I was too exhausted to climb up to Tahoto, the pagoda that offers the best view at the compound.

 

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Yudofu Hitotori (Boiled Tofu Set) lunch at Okutan in the grounds of Nanzen-ji Temple

 

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Nanzenji Temple

 

Next to Eikando Zenrin-ji is Nanzenji Temple, the head temple of the Nanzen-ji branch of Rinzai Zen. This large complex contains many temple buildings including multiple sub-temples. Founded in the 13th century, the temple was burnt down and rebuilt many times over the centuries. Its famous Sanmon gate was originally constructed in the 13th century, destroyed in 1369 at the order of the government, and reconstructed in 1628. The hojo garden is considered to be one of the best examples of karesansui gardens, and was created by the notable feudal lord/gardener and tea ceremony master, Kobori Enshu, in the 17th century.

After a long day of visiting various temples and gardens along the Philosopher’s Path, I was feeling exhausted and templed out by the time I reached Nazenji. As much as I wanted to visit its famous garden, I decided to skip it (the crowd was also a bit off-putting) and headed straight to my last temple visit of the day – Konchi-in, a small sub-temple at the Nanzenji temple complex.

 

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Why Konchi-in? While I was planning my trip, the “crane and turtle” garden at Konchi-in was mentioned in my Zen garden book and praised by various articles as one of the best examples of shakkei (borrowed scenery) in Kyoto. Also, the temple’s tea ceremony room is one of the three major tea rooms in Kyoto. And unlike Nanzenji temple, there were only a few visitors when I visited this temple and garden, so it was a refreshing break from the crowds.

Founded in the 15th century, this temple was relocated and made the residence of the Nanzenji’s Abbot, Ishin Suden, in 1626. As a connoisseur of the tea ceremony, he built a new hojo and created a new tea room. He commissioned Kobori Enshu (who was also responsible for the hojo garden at Nanzenji) to design a new garden that payed homage to the Tokugawa dynasty, which resulted in the “crane and turtle” garden.

 

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Kochi-in Temple and its famous “crane and turtle” garden

 

I sat quietly opposite the garden to look for the crane and turtle but failed. However, it is a beautiful and tranquil garden, so even if you can’t read or understand the symbolic meaning of the garden, you could still appreciate its picturesque and relaxing setting.

 

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Murin-an

 

Situated near Nanzen-ji temple, Murin-an is not a popular destination for tourists because it is not within a temple compound. It is a Meiji period strolling garden built between 1894 and 1896 by Yamagata Aritomo, a former two-time Prime Minister of Japan. He was a keen gardener, and worked with Japanese master gardener Ogawa Jihee on this plot of land bought from Nanzen-ji. Interestingly, it is in an East-meets-West style that is influenced by English landscape gardens and Western architecture.

The garden uses the eastern hills of Kyoto as a viewpoint, adopting the technique of shuzan – so that it appears as an extension of the mountain scenery. There is also a small stream that is fed by the waters of the nearby Lake Biwa, Japan’s biggest lake. I particularly liked this garden because the scenery is perpetually changing as you walk further away from the building. There is always something unexpected hidden from your view as you walk forward, and it gives you a sense of exploration and anticipation.

 

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Murin-an

There are two buildings here, and one of them is a Japanese style wooden villa with a tea room where visitors could rest and have tea opposite the scenic garden; the other is a Western brick building where meetings of foreign policy took place before the Russo-Japanese War in 1904-5.

If you are planning a trip to Kyoto, I urge you to look for some lesser-known temples and gardens where you are likely to be pleasantly surprised. And best of all, you could take your time and enjoy the garden quietly with very few visitors.

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Japan’s sacred mountain – Koyasan

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Danjo Garan Temple complex

 

For a long time, I have been wanting to visit Mount Koya or Koyansan, a sacred mountain in the Wakayama region. It is the headquarters of Shingon Buddhism ( a Chinese-influenced esoteric sect), introduced to Japan in 805 by Kobo Daishi, also known as Kukai. Located in the lush Koya-Ryujin Quasi-National Park, the monastic site has 117 temples and 52 of them offer temple lodgings or Shukubo to the public.

Unfortunately, the scenic cable car was out of service for a few months due to a disruptive typhoon last winter, so I had to take a train from Osaka, followed by two bus rides to reach the mountain. Yet the fine weather upon arrival made it all worthwhile. Sunny blue sky was not what I had expected ( I think I was misled by all the misty and snowy photos online), but I could hardly complain about this!

After much online research, I decided to spend the night at Saizen-in, a small temple with 24 guest rooms and a rock garden created by Mirei Shigemori, a notable modern garden and landscape designer.

 

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Saizen-in

 

I have stayed at a temple in Kyoto before, but the self-catering accommodation was located in a new building within the grounds, so I didn’t feel like I was staying at a temple at all. At Saizen-in, the Japanese-style tatami rooms have modern amenities like a flatscreen TV (which I was surprised to see), wifi, a safe and an under-table heater for my feet (which i loved). And like most Japanese-style accommodations, the toilets (very clean) and bath are shared among the same sex.

After checking in, I left the temple and headed towards the town centre to grab some lunch, followed by a visit to the Kongobuji temple. The organic vegetarian set lunch at Bon On Shya Cafe and art gallery was delicious and satisfying, and I especially loved the strong coffee and tofu cheesecake.

 

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Top row: Bon On Shya cafe and gallery

 

Originally constructed in 1593 and rebuilt in 1861, Kongobuji temple is head temple of Shingon Buddhism, hence the temple is Koyasan’s main tourist attraction. The temple contains many nature-inspired sliding screen doors painted by the famous painted Kano Tanyu (1602-1674) from the Kyoto Kano school. The temple’s Banryutei Rock Garden is the largest rock garden in Japan. Built in 1984, its large rocks from Shikoku, the birthplace of Kobo Daishi, represent a pair of dragons emerging from a sea of clouds.

 

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Kongobuji temple and its rock garden

 

Besides Kongobuji temple, the most popular attraction at Koyasan is undoubtedly Okunoin, Japan’s largest and most prestigious cemetery. It is the resting place of the founder of Koyasan, Kobo Daishi, and more than 200,000 Buddhist monks who are said to be waiting for the resurrection of the Future Buddha, Maitreya. There are regular night tours of the cemetery, but I think it would be too creepy, so I wasn’t too keen on this idea.

What struck me most as I walked through the 2km-long cemetery was the ancient cedar trees. I think these tress help to make the place less eerie. Apart from monks, many historically important figures are also buried here, and you can tell by their massive tombstones. The path leads towards Kobo Daishi‘s mausoleum, located behind Torodo Hall, which is filled with 10,000 lanterns. This is a pilgrimage site, so phones/photos are strictly forbidden.

 

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Okunoin cemetery

 

Everything was within my expectations until I strolled towards the newer looking part of the cemetery… I first spotted a tombstone for the Panasonic Corp, followed by a coffee cup and saucer-shaped stone for UCC Ueshima Coffee Co. Yet the most bizarre one has to be a rocket for the aerospace firm, Shin Meiwa Kogyo. Is this most sought-after cemetery in Japan? Definitely. If you were a ‘nobody’ in this lifetime, then getting a spot here would probably elevate you to a ‘somebody’. It seems like status still matters in the afterlife!

 

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After the long hours spent strolling around the cemetery, I took a bus back to Saizen-in before dinner time. The delicate and seasonal vegetarian/vegan dinner was served inside my room, and it was served by a friendly monk/lay person (not entirely sure if he is a monk because he worn non-monk clothing and doesn’t have a shaved head) who could speak quite good English. I asked him about the famous rock garden, and he told me that the room that faces the garden is occupied and so it is not available for viewing. However, he said he could try to arrange for me to see it after breakfast the next morning when the guests have checked out.

 

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Vegetarian dinner at Saizen-in

 

The following morning, I got up early to attend the morning prayer and sutra chanting. I have been practicing zazen (sitting meditation) and studying mostly Zen Buddhism for the last few years, but I am not familiar with Shingon Buddhism and their rituals, so the session was a new experience for me. I also followed other Japanese guests and queued up to offer incense, which is considered a standard Buddhist tradition that takes place in many parts of Asia.

 

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Breakfast

 

After breakfast, I went to see the friendly monk/lay person from last night and he told me to follow him. It turned out that a group of Japanese women have booked the garden room, but they gave him permission to let me in and admire the gardens! The three gardens were planted by Mirei Shigemori in the Showa period, and it is designated as a registered monument of the country in 2010. Each garden represents a rich “Koyasan” of water, and the flow of water is tied in three gardens.

After we left the room, he led me upstairs to show me a different view of the garden, then he ook out his phone and enthusiastically shared with me photos that he has taken during different seasons. I felt very moved by his kind gesture.

 

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The rock gardens designed by Mirei Shigemori

 

Before leaving the mountain, I went out for a short stroll to enjoy another day of blue sky and warm temperature. It was a serene morning with few visitors and cars – it was a huge contrast from Osaka where I had stayed earlier. I felt great and was a bit sad to leave this behind.

 

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After checking out, I wanted to ask the receptionist if I could see the monk/lay person before I leave, and luckily, he was just walking down the corridor. I thanked him for everything and we chatted a little before I headed off. I don’t think my stay would have been the same if I didn’t encounter him. I probably would have enjoyed it anyway, but I think it was his hospitality that made the stay even more memorable.

 

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A perfect spring day in Nara

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Sunny and warm afternoon at Nara park

 

My trip began in Osaka, though I barely spent any time there except for the evenings. My good friend has recently moved to Sendai (we originally met in London) flew over to Osaka to meet me before I continued on with my journey. And I suggested that we take the train and spend the day in Nara, the ancient capital of Japan (before Kyoto).

Yet we started off the morning getting lost at the confusing and maze-like Osaka train station (just like Shinjuku and Tokyo stations), and it took us some time to find the right track and train to go Nara, which is about 45 mins to one hour away depending on the trains.

 

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It was a relief to get away from the hustle and bustle of Osaka. Even though Nara is also popular with tourists, it is much more relaxing, probably due to the expansive Nara park in the middle of the city. Most of the famous temples like Todai-ji Temple and Kasuga-Taisha Shrine are located within the park, so it is easy to spend a full day wandering around the park, which was exactly what we did.

 

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Lunch was Kamameshi, a traditional aromatic cooked-in-an-iron-pot rice and vegetables with seafood or meat.

 

The park is huge and has over 1000 hungry and aggressive deer roaming around for food. These deer would do anything to get food, including bowing (they are Japanese after all)! The warning signs in the park are hilarious and quite acurate (see below).

 

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deers nara

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Todai-ji Temple

Todai-ji Temple

 

During our visit, we were blessed with sunny and warm weather, accompanied by the beginning of the cherry blossom season. Although they are not fully bloom yet, it was still lovely to see rows of cherry trees around the park.

 

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Mizutani-chaya

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Matcha dessert at Mizuya Chaya

 

Kasuga-Taisha Shrine

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Kasuga-Taisha Shrine

 

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Kofuku-ji Temple

Kofuku-ji Temple

 

At the end of the day, we completely lost track of time… although we were exhausted from all the walking, we couldn’t believe that the sun was about to set, and that we had to return to Osaka. We both thought it was a perfect day – a relaxing day in a picturesque setting, I mean what more can you ask for?

 

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Osaka’s Dotonbori

 

The transition from tranquil Nara to hectic Dotonbori in Osaka was almost too overwhelming for me. I did not enjoy being in central Osaka at all. Yet I knew this would soon pass because I would be heading off to Koyasan, Japan’s sacred mountain on the next day…

 

Spring in Kanazawa

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kanazawa

 

After days of traveling to and from various small towns and villages, I finally arrived at a big city – Kanazawa – the capital of Ishikawa Prefecture. Before my visit, I had heard that it is a historical and picturesque city which has been nicknamed ‘Little Kyoto’. Although like Kyoto, the city escaped air raids during WWII and has preserved many historic architecture; it does not remind me of Kyoto at all.

During the Edo Period, Kanazawa Castle was the headquarter’s of the Maeda Clan, the second most powerful feudal clan after the Tokugawa. Hence Kanazawa is also known as the ‘samurai city’ with a samurai district at the foot of the castle where many samurai residences used to live.

Now the city is still seen as an important city in its region, and with the new shinkansen line opened in 2015 that connects the city to Tokyo in less than 3 hours, it is attracting more tourists from overseas and within Japan.

 

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kanazawa

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kanazawa

kanazawa

 

One thing that struck me when I arrived was the sightings of many Western expats here, which was quite unexpected. And after experiencing amazing hospitality for days, I did experience some unfriendly service here (perhaps I was just unlucky), which did slightly spoil my stay.

 

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kanazawa

kanazawa

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kanazawa

 

Kanazawa Castle Park is a large park in the city centre, and you can enjoy a pleasant stroll here. While I was walking through the park, I also saw a few Japanese couples taking wedding photographs here, so I guess it is a popular spot for wedding photography.

The castle was the headquarters of Kaga Domain, ruled by the Maeda clan for 14 generations from the Sengoku period until the Meiji Restoration in 1871. Like most ancient buildings in Japan, the castle was burnt down several times, and now the surviving structures include the Ishikawa Gate from 1788, the Sanjukken Nagaya and the Tsurumaru Storehouse all of which are designed Important Cultural Properties. Since the castle’s keep no longer exists, it did feel a bit like walking around a ‘film set’ in a samurai film.

 

Kanazawa Castle

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Kanazawa Castle

Kanazawa Castle

Kanazawa Castle

Kanazawa Castle

Kanazawa Castle

Kanazawa Castle Park

 

One of the most popular attractions in Kanazawa is the Myoryuji Temple (aka the Ninja temple) built in 1643. It is so popular that visitors are urged to reserve for their daily tours in advance through their phone (no emails) reservation system. Tours are conducted in Japanese, but there are written guides for foreign visitors. Unlike its name suggests, the temple was not home to the ninjas, but it served as a secret military outpost for the Maeda lords.

The building is constructed with a complicated network of corridors and staircases, traps, secret rooms and escape routes. From the outside it appears to be a two story building, but there are actually four stories with 23 rooms, 29 staircases and a lookout tower.

Despite the troublesome reservation system ( I got my hotel to call the day before), it is still worth visiting this ingenious temple. There are some very inventive and eye-opening ideas and creations, so it is not to be missed.

 

Myoryuji Temple ninja temple

Myoryuji Temple ninja temple

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Myoryuji Temple (also known as the Ninja temple)

 

Another main attraction is the The 21st Century Museum of Contemporary Art designed by SANAA (Sejima and Nishikawa Architects and Associates) in 2004. The minimalist circular building is located within a park with some outdoor sculptures scattered around it.

There were two temporary exhibitions at the time of my visit but they were charged separately, which I thought was rather steep, so I picked only one of them. The most photographed art work here (the only work that can be photographed inside the museum) must be Leandro Erlich‘s ‘Swimming Pool’ (only accessible with a paid ticket) – a deceptive looking ‘pool’ where people appear to be underwater. It is probably the most memorable work at this rather small and average art museum. Personally, I think the architecture outweighs the contents, which is a bit of a shame.

 

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The 21st Century Museum of Contemporary Art

Colour activity house Olafur ELIASSON

Colour activity house Olafur ELIASSON

The 21st Century Museum of Contemporary Art  leandro erlich swimming pool 

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The 21st Century Museum of Contemporary Art

The 21st Century Museum of Contemporary Art and its art works include Olafur Eliasson’s ‘Colour activity house’ and Leandro Erlich’s ‘Swimming Pool’

 

One lesser-known attraction is the Yanagi Sori Design Memorial, which is affiliated with Kanazawa College of Art that houses the celebrated industrial designer’s designs and furniture.

Yanagi Sori (1915 – 2011) was an influential Japanese designer who founded the mingei movement that promoted Japanese folk crafts and the beauty of everyday objects. He was also known for his simple, organic and functional designs. His iconic Butterfly stool, which was designed in 1954 after visiting Charles and Ray Eames, was chosen as part of MOMA’s permanent display, and it is still being produced today.

 

yanagi sori design memorial

yanagi sori design memorial

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yanagi sori design memorial

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yanagi sori design memorial

 

Yanagi taught at Kanazawa College of Art for almost 50 years, and after his death, his design studio donated 7,000 of his designs, products, and materials to Kanazawa College of Art, which gave birth to this free memorial space.

This is not a major tourist attraction (I only saw one other Japanese visitor during my visit), yet it is worth a visit if you are interested in beautiful Japanese designs.

 

yanagi sori design memorial

yanagi sori design memorial

yanagi sori design memorial

yanagi sori design memorial

Yanagi Sori Design Memorial

 

If you love markets and seafood, then Omicho Market will be seen as ‘heaven’. There are about 200 shops and stalls, as well as restaurants and sushi bars focusing on seafood. You can have breakfast, lunch and dinner here (which I did), and I could have eaten more if I had a bigger stomach. I love wandering around food markets and it was fascinating to see the variety of seafood available here. If only London’s markets offer 1/4 of the stuff I saw here, I would be visiting the markets daily!

 

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Omicho Market

Omicho Market

Omicho Market

Omicho Market

Omicho Market

Omicho Market

Omicho Market

Omicho Market

Omicho Market and the amazing seafood

 

To be continued…

 

Textiles of Hiroshi Saito at Honen-in in Kyoto

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Honen-in temple by the Philosopher’s path

 

The older I get, the more I believe that everything happens for a reason, which includes the people we encounter over the course of our lifetime. And since I started running my own business, I discovered that when you follow your heart and passion, you are likely to attract the right people and opportunities. The road may still be bumpy, but perseverance and patience will get you through if you believe you are on the right track.

My interest in Japanese textiles started in 1998, after seeing an awe-inspiring exhibition at MOMA in NYC. Since then, I have taken various part-time courses on textiles, but it remained as a hobby after work. Last year, I decided to take a sabbatical to pursue my interests properly as I realised that I want to return to my roots – to design and create – and step back from the business side.

The itinerary I created for my Japan trip combined textiles, paper, nature and hiking – things and activities that I love. Although textiles was not on my agenda in Kyoto, I was fortunate enough to meet Kyoto-based textiles artist Hiroshi Saiton by chance at the Honen-in, which was a wonderful serendipitous encounter.

 

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Like I mentioned in my previous entry, the Philosopher’s path in Kyoto can be quite daunting during the cherry blossom season due to the amount of tourists. Nonetheless, there are some smaller or less well-known temples near the path that are quite tranquil even in the peak seasons, and Honen-in is one of them. I remember visiting this delightful 17th century temple 12 years ago, which has changed little since my last visit. Yet what caught my attention this time was a poster of a textiles exhibition (for 1 week only) pinned on a wall outside of the temple…

 

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With no clear signage, it took me sometime to find the exhibition hall, but as soon as I walked into the building, I was immediately struck by the beautiful textiles hanging at the entrance. I felt so excited to see all the vibrant colours, abstract forms and nature-inspired motifs hanging around the hall/corridor. Then I saw the friendly Kyoto-based textiles artists Mr Hiroshi Saito explaining his work to a korean visitor, and when they finished their conversation, I went to him to ask him more about his work. Mr Saito told me that in his eary career, he specialised in the traditional yuzen-dyeing techniques, and spent decades using synthetic dyes, but in recent years, he switched to natural dyes and has not used the synthetic ones again. It was very encouraging to hear, and when I showed him some photos of the natural and indigo dyeing workshops that I did in London, he looked thrilled and patted on my back with with a big smile on his face.

 

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Mr Saito was deeply affected by the Great East Japan Earthquake in 2011 (which was partly why he switched to natural dyeing), so he started to travel to the Tohoku region to organise textiles activities for children to take part in. He also showed me photographs of the amazing paint brushes that he created out of various plants in place of conventional brushes. At the end of our conversation, I told him that I really like his beautiful shirt, and would have to take a photo of it (see above). I was very touched by Mr Saito‘s generosity, openness, and his inspiring textiles designs. I really hope that I can pay his studio a visit the next time I am in Kyoto.

There is not a lot of English info on the artist via the internet, but you can find his work on his studio/gallery Kaze Kobo‘s Facebook page, and his community work here (in Japanese only but there are many lovely photos).

 

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Kyoto temples & gardens ( Part 2)

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Famous rock gardens at Ryoanji ( A World heritage site)

 

With over 1600 temples and shrines, including 17 Unesco World Heritage sites in Kyoto, it is impossible to visit them all even if you live in the city. Hence it is best to plan ahead, so on this trip, I concentrated mostly around the Arashiyama district and Myoshinji area. However, I was still constantly running out of time as some temples close quite early in winters. And with so many hills, trekking up and down can also be quite tiring. I especially regretted cycling to Ryoan-ji as I had to climb uphill most of the time, and since I am not a regular cyclist, it was extremely physcially demanding for me.

Here are some photos of the other temples that I visited on this trip, but I also recommend Ginkaku-ji, Honen-in and the wonderful Philosophy path which I have previously visited. Although winters may not be the ‘prettiest’ time to visit, but it is less touristy and has a more subdued and calm atmosphere, which made me realise that the beauty of Kyoto can in fact be appreciated in all seasons.

 

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Left: Tenryu-ji ( A World heritage site). Right: Nison-in temple
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Ninna-ji ( A World heritage site)

 

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Adashino Nenbutsuji Temple

 

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Daikaku-ji

 

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Moss gardens at the Gio-ji

 

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Toji-in

 

Kyoto temples & gardens ( Part 1)

Okochi Sanso Villa

Okochi Sanso Villa

 

Ever since my parents brought me to Japan at the age of seven, I became fascinated by this country, its culture and the people. Over the years, I continued to visit this country and I became even more intrigued. When I was younger, I was more interested in the aesthetic and design aspects of the Japanese culture, but in recent years, I developed an interest in Zen Buddhism and the philosophical aspect such as wabi sabi. I also wanted to understand more about rock gardens, so Kyoto seems to be the perfect starting point for a beginner like me.

 

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Books on wabi sabi, Japanese aesthetics and gardens in Kyoto

 

During my short stay in Kyoto, I visited about 14 different temples and gardens ( I skipped some famous ones as I have previously visited them before). Since each one has its own characteristics, each touched me on different emotional levels. Some famous temples, like Ryoanji ( or Kiyomizu-dera Temple) was so touristy and packed that I could hardly enjoy what was on offer. Hence, the ones that I really enjoyed were the lesser-known or less touristy ones.

Here are some of my personal favourites:

Okochi Sanso Villa (Arashiyama)

For some unknown reasons, I felt profoundly peaceful and blissful at this villa/ garden. There was only one other visitor when I was visiting, and I spent most of the time wandering on my own in this beautiful villa and garden built by the famous silent actor, Denjiro Okochi. The view here is stunning, but it is also tranquil and calm… I even spent some time meditating alone in the Myohkohan, where the actor’s wife lived after his death. All I could feel was palpable peace here and I did not want to leave at all. The site also has a semi-outdoor museum exhibiting photos and memorabilia of the actor. The entrance fee also includes green tea and a Japanese confectionery in their tea house.

 

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Okochi Sanso Villa 

 

Otagi Nenbutsuji Temple (Arashiyama)

This small temple up on the top of the hill in Arashiyama is a bit out of the way, so I had to take a bus ( a wrong one… but I eventually got there thanks to a kind bus driver). Like many temples in Kyoto ( or Japan even), it was rebuilt many times and eventually moved to the current location in 1922. The attraction here is not the temple itself but the 1200 carved Rakan figures made between 1981 to 1991. Each figure is different and many of them are quite humourous. Although these figures are relatively new, they merge so well with the surroundings that they don’t seem out of place at all. A fun and unusual site that is worth the track.

 

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Otagi Nenbutsuji Temple

 

Taizo-in  ( within the Myoshin-ji complex)

This small temple near where I was staying has two famous landscape gardens designed by the Zen master and painter, Kano Motonobu and Nakane Kinsaku. I was slightly overwhelmed by the ineffable emotions that I experienced here. I could not explain it, but I was close to tears here for no particular reason. Perhaps the hospitable gardener could sense this from afar, so he waved me over and showed me the ‘secret magic’ in his garden despite our language barrier. It was a very touching moment, and I left the garden smiling and filled with gratitude.

 

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Taizo-in

 

Jojakkoji (Arashiyama)

This secluded temple does not look very spectacular from the entrance, but it has an amazing view of Kyoto and is also a well-known site for autumn foliage. The temple has a Taho-to pagoda, an important cultural property built in 1620, and the atmosphere is particularly subdued here.

 

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Jojakkoji 

 

To be continued…